The Yoga Basics – Your Guide to the Practice of Yoga

September 2nd, 2010

By Joy C. Harrison

Yoga is a great form of exercise. It can help you relax while building lean muscles. It will also help you with your flexibility. Starting a yoga practice may seem daunting, but once you know the basics, you are set. Your guide to the practice of yoga is discussed below.

Yoga is one of those rare forms of exercises where you don’t need specialty equipment. You can wear any clothes you want as long as they are loose fitting, and you don’t need shoes because you’ll be barefoot. Most people who practice yoga do recommend using a mat or blanket to make the floor poses more comfortable.

Practice your yoga in the morning to start your day off with a revitalized and alert mind. You can also do some stretching and breathing exercises at night to help induce a peaceful and restful sleep. Most beginners practice 15 minutes a day of poses and 15 minutes a day of breathing exercises.

A basic yoga session consists of set of warm up exercises, standing poses, sitting poses, twists, supine and prone poses, backbends, and finishing poses. The session will typically follow in that order as each set of exercises builds on the ones before it.

Yoga is not a competitive sport by any means. You do what feels naturally and you will find that you will be able to hold the stretches for longer amounts of time and will be able to hold them much deeper. As with all exercise programs, listen to your body and you will have an enjoyable practice. Namaste!

As a writer for Trampolines with Enclosures and Big Barrel Bat, the writer identifies dozens of products & supplies on the internet.

Pranayam – Experiencing the Subtle Divine Body

August 30th, 2010

By Shriram Sharma

While throwing light on the importance of Pranayama (Yogic breathing exercise) Swami Vivekananda told a story. Once, a King angry with his minister imprisoned him in a fort. The minister by any means wanted to escape from this fort and told his wife about the same. The fort was guarded heavily so there seemed no means of escape.

The minister’s wife then thought of a scheme. A blade of grass was stuck on the back of a beetle in such a way that one end of the grass came right in front of the beetle’s mouth. After putting some honey on the grass blade the beetle was kept on the walls of the fort. In its tail a silken thread was tied. Seeing honey the beetle’s mouth started watering. It set off to taste the honey. The more it marched ahead the more the honey too marched ahead. Thus the beetle continuously went upwards. After finishing climbing the wall it was now supposed to march downwards. Now the beetle climbed down fully. At the other end the minister’s wife made the silken thread more thick and strong. When the thick silken thread reached the imprisoned minister he tied a thick rope to its end. With the help of this rope the minister escaped even though the fort was well guarded.

Pranayama effectively is that spiritual means wherein the breath is inhaled. Ultimately via control of vital principle the vital force is experienced and it results in gaining innumerable Sidhis or Divine Powers. Preliminary Pranayama is very easy and available to all but some of them are such which helps one to cross the gigantic ocean like Hanumanji, helps one to fly high up in the sky and helps one like Angad to place his foot on the ground in such a way that no one can shake it. But suppose this is not attained even then benefits in day to day living do definitely accrue. Thus ones worldly life becomes successful, joyous and peaceful.

A great relationship exists between man’s life span and health with his/her breath. All creatures remain alive because of inhalation/exhalation. By entering the lungs clean air destroys germs that augment diseases. Thus the blood gets purified. The more the blood cells remain healthy and alive the more one maintains good health. The tangible miracles of Pranayama are bodily strength, thinking power and firm mental resolve. Within this not only are the lungs exercised but that Pranayam augments ones life span and potency. It also purifies the blood and gives energy/zest to the psyche. For each one who desires a long healthy life this verily is a means of utility value.

The preliminary teaching of Pranayama says that we must breathe deeply and fully. If this air does not fully enter the lungs then a part of the lungs will be rendered useless. It is like that part of the house which gets infested by worms, mice, cockroaches etc simply because we fail to clean it regularly. When in certain part of the lungs air fails to enter it results in asthma, cough, cold, tuberculosis etc. Slowly these diseases take over the lungs in such a way that it is difficult to eradicate them.

By breathing deeply and fully all parts of the lungs receive air. This air gives oxygen to the lungs and takes away with it dirt of the lungs in the form of carbon-dioxide. Oxygen along with blood circulates in the entire body as a result of which ones health and energy remain optimally balanced. One fourth portion of pure blood is made of oxygen. If this ratio decreases digestive problems arise. The digestive power of such people becomes weak. From this it is clear that what is required is deep breathing so as to evict tainted matter from the body, maintaining an optimal ratio of oxygen in the blood and strengthening the digestive system. This can be achieved via Pranayama.

If the old ash of a boiler is not removed steam cannot be generated. Thus the engine stops functioning. Our lungs too are akin to a boiler. It influences the engine or the heart. If that tainted matter of the body transported to the heart via blood is not evicted from the lungs via deep breathing, bad blood returns to the heart. This bad blood is spread to all parts of the body via arteries which results in various diseases and illnesses. But if we learn the art of deep full breathing our chest will regain good health. The lungs become strong and weight increases. Purified blood circulation results in warding off weakness of the heart. Hence the practice of deep breathing via Pranayama ensures benefits of high stature to our all round health.

In an ordinary state along with our breath 30 sq inch of air enters our lungs. If breathing is deeper, about 130 sq inch air enters the lungs and while exhaling 100 sq inch air is left behind in the lungs. Thus about 230 sq inch space is available. What we are trying to say is that in comparison to ordinary breathing 8 times more air can be taken into the lungs. Thus 8 times more oxygen can be taken into the body and 8 times sound health will augment.

From the above it is clear that greater benefits accrue of more air is inhaled. Similarly benefits also accrue if for a few moments the lungs are rendered air free. A German Jew doctor opines that germs die in the lungs because they do not get any air and along with carbolic acid are evicted from the body.

The other practice involves taking in air from the nose. As a result of this gross dirt of the air sticks to the hair in the nose. Ahead of this is a thin fluid like substance which absorbs nitrogen and other dust particles of the air. Now the air fully cleansed enters the nose canal. Over here the air’s heat becomes optimally balanced i.e. if it was hot it becomes cool and vice versa. This path of air transport which reaches the lungs via the brain is very long. In such a time span the air’s temperature becomes tolerable. Thus although after reaching the lungs no obstruction comes its way in getting cleansed yet if air reaches lungs via the mouth dirt too enters along with it. Further the temperature too is not optimally balanced. Those who suffer from lung diseases generally inhale air from the mouth.

There are many types of Pranayama. Indian spiritual texts talk of various types called Sheetali, Sheetkari, Bhramari, Ujjayi, Lom-Vilom, Surya-Vedhak, Pranakarshak and Naadi Shodhan. We cannot possibly describe all these in detail yet we will discuss those that are easy and devoid of any danger. Such Pranayamas can be executed by children, young and old quite easily. Hence the method of Pranakarshak Pranayama will be detailed here.

Pranayama has 4 parts: 1. Poorak 2. Antar Kumbhak 3. Rechak and 4. Bahya Kumbhak. When air is inhaled it is called Poorak. This should not be done very fast or with jerks. Slowly fill as much of air as you can in your lungs. Antar Kumbhak means stopping the air from getting exhaled after it is inhaled. It is done only for as long as one can easily hold the breath. One should not hold the breath even if one feels uneasy. One must practice slowly to increase the time span of Antar Kumbhak. Rechak means exhaling air. Like Poorak this too must be done slowly. It is not good to exhale speedily or with jerks. Bahya Kumbhak means holding the breath externally after exhaling it. It also means not breathing at all for a few moments. The time taken for Poorak-Rechak and Antar Kumbhak-Bahya Kumbhak must be same.

Before commencing this practice place your seat or blanket in a clean silent place facing the East. The more lonely the place better it is so that external noise pollution does not affect your concentration and focus. Sit cross legged or in Padmaasan (lotus posture). Close the right nostril with the right hand thumb and do Poorak. Then with the middle and ring finger close the left nostril and perform Antar Kumbhak (hold breath within). Now after removing the thumb from the right nostril perform Rechak. Then shut both the nostrils and do Bahya Kumbhak (holding the breath externally). This is one single round of Pranayama. Initially start with 5 Pranayama and regularly increase it so as to ultimately become capable of doing it for half an hour with ease.

Along with good health Pranayama is a very important and of good utility value as far as soul uplifting is concerned. Thus along with Prana based spiritual endeavor the psyche becomes focused, balanced, steadfast and augments wholesome mental qualities. Ahead of this Prana is mastered via Pranayama and bodily vital force too gets activated. This amazingly influences our health and can be called mind boggling only. Regarding this in India great research has been conducted.

Material Science students are aware that friction results in energy emission. It is friction that releases fire or electricity when a matchstick is lit or via gigantic power stations. We have heard of forest fires which are the result of wood of trees undergoing friction. These certainly are not man made. When powerful winds blow in the forest dry branches, twigs etc of trees rub themselves against each other and this friction results in forest fires. Bamboo is the leading cause over here. Dry bamboos first rub each other and become hot. Then sparks start flying. These sparks result in fire and forest fire is the ultimate result. This is the miracle of the principle of friction.

Ancient man produced fire via friction of 2 shiny stones. Later they used the combination of iron and stone for the same purpose. In Yajnas, Arni Manthan is performed to produce fire via friction of sticks. Within the root source of energy and matter-Brahman (cosmic consciousness/God and nature) it is seen that they undergo friction as a result of which energy as sound emanates and creation activities of the cosmos ensues. Wind bangs against various objects, waves rise and fall in the ocean, in the human body inhalation/exhalation and contraction/relaxation occurs etc which results in friction. Thus energy gets released and thus each carry out their various appointed functions. Various functions performed by matter and creatures are but the result of friction.

Our daily life goes on unhindered as long as inhalation/exhalation does not stop. If the pendulum of a watch stops moving to and fro all parts of the watch stop functioning. If we stop breathing death is imminent. If friction stops life too comes to a standstill. Life is conjoined to breath because energy emanates from it. If we dive deeper electrical flames emanating from Sahasrar Chakra (subtle plexus in the brain) is also called its root cause. Over there, jerk-like movement creates friction.

In order to gain more strength we need more energy. For huge factories huge motors are required to run various machines. Small motors help run only small machines. In order to carry out important bodily, mental and spiritual activities high stature energy is required. This cannot be attained via eating or lighting fire etc. It is instead got from the source of potential that influences both matter and consciousness. It goes without saying that it is none other than Prana or Vital Force. Prana is that principle which that exists in interstellar space as a united energy of both life and matter. Pure cosmic consciousness is Brahman or God. Purified nature/Prakriti is energy. Both at their source are unfulfilled. The creation of the world of creatures is possible only when these 2 streams unite. Thus creatures are called Pranis in Sanskrit language. Modern physics has unearthed atoms, waves, energy and quanta. According to ecology quanta is said to be thinking in nature. From space wind comes, from wind ether and from ether astral manifests. Now Modern Science will also visualize the great ocean of vital force principle in the near future.

The existence of vital force principle was unearthed by Rishis of yore thousands of years back. They had also unearthed the path of attaining great measure of nature’s glories since small measures did not help matters of great importance. They called it the Science of Vital Force or Prana Vijnana. Its application was called Pranayama. Its aim is to attract in high measure the vital force principle and by imbibing it spiritually one becomes more potent. It is important to understand fully the relationship between breath and Prana.

From a gross viewpoint wind is like a light gas which due to its light weight while getting banged here and there because of small pushes and pulls flies about in interstellar space. In the womb of wind one can note many important and priceless things. Butter exists in milk but one cannot see it. In plants one finds proteins, vitamins etc. In flesh there are many chemicals. It can be known only via special analysis and obtained too via special methods. In the same way a lot is present within wind. While breathing, oxygen, nitrogen etc enters our body. Whatever is required is absorbed by the body and our bodily dirt is removed while exhaling breath as carbon dioxide. Thus if you analyze breath from the chemical content standpoint while it is being inhaled and exhaled a vast difference is noted. In different places the cause of the state that influences health is the great/less measure of admixture of its chemical content. Matter has states like gross, fluid, liquid and gaseous. Water can be ice on land, liquid in rivers and gas in the atmosphere. Over and above this it is easy to understand that within air nor only oxygen etc exists but that vital force too is present in its deep recesses. It enters our body along with our breath quite facilely. The body absorbs as much it ordinarily requires. Due to friction of breath not only benefits of energy generation and imbibing of oxygen accrue but that vital force too is imbibed. The basis of life is dependent on breathing. Behind this is at work friction and attainment of required energy due to vital force intake.

During Pranayama within the movement of breath extraordinary activity is seen. In it extraordinary friction is noted and apart from sustaining life special movements are created as a result. They in turn awaken such ‘sleeping’ centers which ordinarily are not required for daily living. Yet when they awaken they give man certain added special potential. Pranayama does not mean making the breath fast instead it renders our breathing balanced and cyclical. Various types of changes in balance and cycle give you various types of Pranayama. These in turn are used for various specific purposes. During Pranayama a spiritual aspirant/Sadhak has to make use of special power of resolve called Sankalpa Shakti, faith and mental power. Thus from interstellar space our breath attracts and pulls the vital force principle or the Prana Tattwa. Via Pranayama a Sadhak’s breathing includes both special movements and his/her power of resolve. Thus it no longer remains ordinary breathing and instead becomes a substratum of attaining special energy.

We must further understand the importance of friction. The act is ordinary but the result is extraordinary in the form of energy generation. When the shiny nature of the wheels of a moving train becomes less or if friction occurs due to some other cause heat ensues which results in rail accidents. In the sky we can see stars falling making terrific lines. These are not stars but balls of firebrand. In interstellar space small stone like metals enter the earth’s atmosphere and on banging against air they burn to ashes. We infer that stars are ‘breaking’ on seeing the terrific light when these burn. This merely is the miracle of frictional activity. During sexual union the friction of magnetic parts create energy of a high stature. It is experienced as ecstasy/bliss and this in turn urges the sperm to unite with the ovum. Thus friction is the root cause of creation.

While churning curds a rod is set up in it and a rope is tied to it. The left hand and right hand move this rope in both directions. The rod thus rotates in the curd. Energy as a result is generated and butter in the curds due to friction emerges. Special types of Svar that move in the left and right nostrils excite the electrical flow of Ida Pingala subtle nerves that lie in the Merudand (subtle spine). Thus movement akin to curd being churned is noted. Thus radiant principles manifest due to this. If it is methodically created and imbibed man will get a chance to become radiant and brilliant as far as his personality is concerned. With this attainment many terrific sparks of radiance/talent emerge. It influences in the form of enterprise, zest, daring, steadfastness etc. On gaining such benefits many glories manifest in our inner personality.

There are many people who are strong bodily and alert mentally but because their psyche lacks enterprise no important step in life is taken by them. No enterprise based decision can be taken by a wavering mind and also at the appointed hour no benefits can be absorbed. Bang opposite to this a person of strong psyche despite facing obstacles as far as health, education, means, help, opportunity is concerned executes steps of great daring and attains mind boggling success in life. Such people as a result of special actions and special personality perform such feats as a result of it they go down in the annals of history as super great personages. In other words this inner potency is called Prana. When we say someone is full of Prana it just does not mean he/she is alive but that he/she is full of enterprise. In comparison to other worldly/material wealth it is of much great importance.

Enterprise and activeness predominates in the awakening of inner energy within Pranayama applications of Prana Sciences. This exercise helps a great deal in warding off inertia and indolence and instead zest and zeal manifest. Because the mind is conjoined to such acts the basis of all successes emerges. For this the mind has to be tamed and educated. It is definitely difficult (but not impossible) akin to training ferocious animals like tigers etc in a circus. Without inner strength it is impossible to attain via other means. It is will power that helps us act wholesomely in social transactions, helps make our personality of high stature and ethics and helps overcome inner taints on a war footing. That conscious energy generated on the basis of Prana Science gives us joy in the form of enterprise and activeness.

An egg bursts only when the baby within desires to come out by breaking the walls of the egg. For a pregnant woman birth pains manifest when the fetus within desires to break all shackles and come out of the womb. If the power of resolve of the fetus dies the fetus deteriorates. For progress enterprise and daring are most required. Else during times of strife it would not be possible to even protect one self. Enterprise is a characteristic of vital force. It is also called daring and valor. This inner energy is called will power. There are many Rishi authored applications of Pranayama which generate energy of various classes. If based on the spiritual aspirant’s capabilities they are made use of then the invisible benefits will be much more than visible ones.

Sandhya Vandan is a daily righteous/religious act. In it Pranayama too is executed. For soul purification and soul evolution it is important to augment will power. Soul progress is attained via this. In order to augment will power our thinking must be sensitive and actions must be radiantly skillful. Over and above this acts like Pranayama too are required which help in an extraordinary manner. No doubt a balanced diet is required for overcoming weakness but along with it medical cures too are necessary. Pranayama is such a special cure wherein soul force augments by leaps and bounds. In Sandhya Vandan it is conjoined keeping in mind that vital force augmentation is required and is of great utility value.

When vital force diminishes our personality falters in all ways and when it is optimum all our activities work in tandem. When vital force increases it is called strength, potency, alertness, radiance, mental power, skillful etc. Such people are called Super Prana. They can imbue millions of others with vital force and thus lead the world on the path of greatness. The vital force present in demons is attained via efferent and nervous system. The creation of imagination, belief, desire, memory, analysis, intellect of the brain gets augmented and controlled. A very great and subtle power that gives the body and mind a wholesome direction and capacity is called Vital Force. The act of inhalation and exhalation is merely its instrument/medium. On it this Super Force rides and enters and nourishes all our organs. In the material/mundane arena it is called heat, light, electricity etc. and in the subtle realm it is called brilliance (talent). This is the Vital Principle. The more one amasses this wealth the more potent one becomes.

AUTHOR: Shriram Sharma Acharya founder of the International Gayatri Family was a great Yogi seer and incarnation of God who wrote volumes of scientific literature mainly on spiritual subjects for world welfare and peace. For more scientific e-books visit: http://www.shriramsharma.com/ and http://www.awgp.org/ DESCRIPTION: Free e-books on Future Scientific Religion, Gayatri Science & Kundalini Yoga correlated to Neurosciences-ESP, Endocrinology, Anatomy, Psychology & Sociology for 1) material & spiritual prosperity & 2) uniting the world peacefully as a family. Ours is a strictly non-commercial website which aims at realizing the age old dream of great leaders and thinkers of the world: A beautiful borderless world.

Losing Weight Naturally – The Power of Yoga

August 27th, 2010

By Johnny B Adams

Yoga has existed for thousands of years. Many of us fail to realize the extent to which yoga has positive effects towards weight loss. Yoga tones the body in an uniformed way unlike those commercialized weight loss programs out there which claims to have cut down body weight drastically. Yoga can be practiced by individuals of various age groups. You are not too old to practice yoga. The Vinyasa or Flow yoga is the common type of yoga practiced by those who want to lose weight.

Out of the many Vinyasa yoga exercises, the Astanga yoga still stands to be the most popular. Ashtanga yoga combines various athletic movements The poses still remains to be the same as a very slow and calm paced workout that combines strength and grace. The main difference between conventional forms of yoga and Astanga lies in the movements between the poses. Instead of holding on to a certain pose for a long time, the movements that take place during transitioning to a new pose are more brief and athletic.

For those who are just about to set out into a journey of yoga, it is always advisable to start off with a beginner level yoga that will help you lose weight. Yoga is an excellent way to to make your body muscles more flexible and toned up. Many of us ought to think that yoga isn’t a exercise, but for a matter of fact, it is. Muscle balance and control are needed to balance a certain yoga pose. Improving these steps does help the body to burn fats hence losing weight.

Yoga also helps to perform aerobic exercises. Aerobic exercise is physical exercise that helps improve the oxygen system. Aerobic exercises are performed at moderate levels of intensity and over an prolonged period of time. Yoga helps us to breathe the correct way in turn can be an added advantage towards aerobic exercises. The more you tone and sculpt your muscles, the stronger you become. You’ll be able to do your aerobic exercises more easily and for longer periods of time. Yoga helps to reduce the possibilities of developing osteoporosis. Osteoporosis is common among ladies in which after their menopause, their bones tends to lose density and are prone to fractures.

So, if you wish to receive a FREE weight loss program that has been proven to help countless OVERWEIGHT VICTIMS transform their physique, by using many ways including YOGA, checkout PrimitiveFitness.com. It’s an ALL FREE – ONE STOP – FITNESS CENTER.

Teaching Hatha Yoga – Two Yoga Poses for Stress

August 25th, 2010

By Sanjeev Patel, CYT

It is slowly nearing the beginning of fall in North America. Officially, the fall season will begin on September 22nd, but for some who dislike cooler temperatures, anxiety or stress may follow the summer season. The following two Yoga asanas are easy to practice and help students to release stored energy, which can create bad moods.

Half Spinal Twist (Ardha Matsyendrasana)

This posture is sometimes called “Half Lord of the Fishes pose.” The name can be traced to Sage Matsyendra. Ardha Matsyendrasana can be confusing to some, but it releases physical tension within the entire body. Physical tension stored at a desk, in a car, and on the couch is a recipe for stress overload.

Directions: Sitting, bend the right knee and place the right foot with the heel against the left buttock. The sole of the left foot belongs on the floor on the outside of the right knee. Bend the left arm behind the back and look out over the left shoulder. The right arm presses on outside of the left thigh and knee, the right hand grasping the inside of the left foot. The twist begins and the sacrum and climbs gradually up the spine to the head. Butt stays firm on the ground, feet stay flat on the floor, toes spread. Spine is straight. Then, alternate sides.

This twisting posture prevents backache and keeps the spine flexible and young. It massages the internal organs, aiding in digestion and detoxification. Like all twisting postures, it has the mental benefit of reminding us that we have the power to unravel ourselves in all kinds of unhealthy situations.

Lion Pose (Simhasana)

Sometimes this asana is called, “Roaring Lion Pose.” For many people, the lion is a favorite Yoga pose. You can perform it silently, but I like to be loud and roar. Sitting with spine straight in Thunderbolt Posture, hands on knees, come slightly forward, roaring and exhaling the lungs completely, while opening the eyes wide (rolled back) and opening the mouth as wide as possible, protruding the tongue out and down as far as it will go.

Hold this position on the exhale for as long as possible (6 seconds) keeping the body tense the whole time. Relax and return to the upright thunderbolt position; breathe normally. Repeat. This exercise tones the muscles of the throat and face, bringing fresh blood and new vigor to those areas. In addition, the psychological effect of this pose cannot be underestimated. It is playful, bringing lightness to the mind when overburdened. It is tense, which leads to better relaxation upon release. It is loud and therefore self-expressive, discouraging shyness.

© Copyright 2010 – Sanjeev Patel / Aura Publications

Sanjeev Patel is a certified Yoga teacher and an exclusive author for Aura Wellness Center.

http://www.yoga-teacher-training.org/

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Yoga For Depression

August 24th, 2010

By Amanda Ciccoritti

Practicing Yoga has the capacity to bring a level of peace and tranquility into a person’s life with its ability to bring attention to living in the moment and living to your full potential. For numerous reasons – most of which will be discussed shortly – Yoga repairs sensitive wounds and trains a person’s mind to focus on what’s important to live a life that can be described as fulfilling and worthy. In the case of Yoga treating depression, this is a subject that needs to be focused on considering how individuals in a depressive state often question their significance, the meaning of life and what they can offer to this world and the people around them. The practice of Yoga enables us to slow down and more calmly respond to our thoughts, rather than impulsively react to them.

Before determining what it is that Yoga can do to help, it is important to discern the state that Depressed people want to suppress, and what state they want to aim to be in. Depression is defined as a mental state characterized by a pessimistic sense of inadequacy and a despondent lack of activity.[1] Depression is being diagnosed on an epidemic scale and can lead to suicide, particularly in young people. The term depression in other contexts implies a state of being “low”, and it is in this low state that people put other, less important issues above their own personal needs and wants that will bring them to a state of happiness or contentment. Since the opposite of Depression if often labelled as happiness, let’s define what that means. Happiness, as defined by Hinduism, is often termed ananda which is translated more literally to bliss. “When there is no distinction between the knower and knowing, the object and the subject, one becomes immersed in immense bliss.”[2]

An important reference is that of the Eight-Limbed Path set down by Patanjali in The Yoga Sutras. It was outlined by Pantanjali as a kind of treatment path for issues of mental and emotional distress. Described in them are nine-distractions or obstacles to inner awareness: disease, dullness, doubt, carelessness, laziness, addiction, false perception, failure to reach firm ground, and instability. More than this, he describes four pathological states that accompany these obstacles: depression, anxiety, trembling in the limbs and unsteady breath. His suggestion on how to alleviate these burdens is this eight-part series: yama (restraint), niyama (observances), asanas (postures), pranayama (breath control), pratyahara (withdrawl of the senses), dharma (concentration), dhyana (absorption) and samadhi (cosmic consciousness). Yoga is structured to provide practitioners access to these exercises and mental states.

Pranayama breathing exercises are often named as the most efficient technique at relieving depressive symptoms. In order to treat someone suffering from post-traumatic stress disorder, psychiatrist Roy King (currently on the faculty of the Department of Psychiatry and Behavioral Science at Stanford University) offered his client a breathing technique and a visualization technique to block the visual flashbacks of her abuse.

“Just learning how to breathe can transform the nature of someone’s thoughts about the trauma to which they were subjected”, he said. Janis Carter, a psychiatrist in Brisbane, Australia, prescribes Yoga exercises to her patients and has found that they have a diminished need for medication. (Weintraub, 31)

There have been studies done on the long term and short term effects of yoga. Some of the discoveries regarding short term effects are evidence of an almost immediate effect that yoga has on the body and on the psyche. A small Scandinavian study measured brain waves before and after a two hour yoga class and found that alpha waves (relaxation) and theta waves (unconscious memory, dreams and emotions) increased by 40 percent. This increase means that the brain is deeply relaxed after Yoga and that the subjects had a better chance of making contact with their subconscious and their emotions. Researchers at the Jefferson Medical College in Philadelphia, in cooperation with the Yoga Research Society, found that practitioners experienced a significant drop in cortisol levels (sometimes referred to as the stress hormone) after a single Yoga class. In one study in France, when daily Yoga sessions were offered to hospitalized psychiatric patients, it was recorded that “following the Yoga session, patients feel a sense of relaxation and mild euphoria, lasting for several hours. After eight to ten days of daily practice, certain physical symptoms may start to disappear. After a period of one to two months, psychiatric symptoms may start to diminish.” (Weintraub, 58)

With regards to long term studies, the following observations are great motivation for people to continue practicing yoga for many years. In a recent long-term study the Stress Reduction & Relaxation Program at the University of Massachusetts, combined with group cognitive therapy, set up an eight-week treatment in the prevention of recurrence of major depression. The follow-up testing, one year later, the treatment group had a significantly lower relapse rate than did the control group. The study’s authors say that the treatment encourages participants to “intentionally face and move into difficulties and discomfort, and to develop a decentered perspective on thoughts and feelings, in which these are viewed as events in the mind.” (Weintraub, 63) The decentered perspective is referred to, in Yoga, as the growth and development of the Witness Consciousness. Pantajali often writes about the “Seer” in the Yoga Sutras. He states that as you (the Seer) develop and maintains your Yoga practice, you “witness the circumstances of your lives and the thoughts and feelings those circumstances engender with a calm, equanimous mind.” (Weintraub, 63)

Another recent study in Bombay compared the effects of Yoga practice done without meditation with the effects of Yoga practice done with mediation and conscious breathing. The “psychoneurotic patients” (who had not responded to treatment before the study) were measured before and after six weeks of practicing Yoga five days a week.

The group that practiced only Yoga showed a significant improvement of 42 percent (using standard assessment tools such as the Taylor Manifest Anxiety Scale) and the group that practiced Yoga and meditation showed a 73 percent improvement. In addition to the effect of relaxation documented in studies throughout the world, studies done in India show improvement in memory, cognitive functioning, perceptual-motor skills, muscle power, and visual perception. (Weintraub, 65) One author theorizes that Yoga may be particularly helpful in treating seasonal affective disorder (SAD). Yogic practices that focus the energy on the crown of the head, through inverted postures, special breathing exercises, visualizations, or by sounding certain tones, can directly stimulate the pineal gland (otherwise stimulated by the sun). Although more studies and evidence is required in order for doctors to formally prescribe Yoga practice as a treatment, it is often advised or suggested with nothing but positive repercussions.

An important comparison to make is between Yoga as a treatment for Depression (and related issues) and medical treatments that have been attempted. Antidepressant drugs may help some, but not all people. They also often have undesirable side effects such as dizziness, nausea, weight-gain, and a general lack of enthusiasm for day to day activities. About 30% of patients who had been given placebo drugs during a study in 1992 improved in the same amount of time as those who were given anti depressants, which indicates that not all patients suffering from depressions need medical aid. (Kalat, 319) Another study done in 1991 found that intensive relaxation, conducted in weekly session over two months with practice sessions at home with audio taped instructions, significantly reduced blood pressure immediately and noted a significantly decreased level of anger in hypertensive patients. (Davison, 244) No medications were prescribed. Although it was observed that these relaxation techniques were not effective in the long run like medications, it is believed that this is mainly because the patients were not properly trained in these relaxation techniques. This is an important observation in favour of Yoga Instructors and their significance as a guide for the healing process.

 A very simple, but effective practice has been put together by Amy Weintraub, author of Yoga for Depression, with justifications for each asana, but I will discuss the very thorough breathing exercises that she credits as being the most important aspect of an effective and healing Yoga session. “Just learning how to breathe can transform the nature of someone’s thought about the trauma to which they were subjected.” (Weintraub, 31) One must always breathe deeply and slowly through the nostrils, unless instructed otherwise.

There are three important aspects of effective Pranayama breathing to consider at all times. The first is that it’s important to have fresh air circulating in the room where you are practicing pranayama breathing exercises by opening a window or going outside. Secondly, it is best to wait a minimum of two hours after eating before practicing any pranayama. Thirdly, sit with the spine erect, just off the edge of a cushion, with legs crossed in Easy Pose or in Half-Lotus. Begin with palms open on the knees. (Weintraub, 138)

Ocean-Sounding Victory Breath (Ujjayi), once learned, can be practiced throughout ones posture sequence, bringing a fresh supply of oxygen to the cells. Purifying Breath – Alternate-Nostril Breathing (Nadi Sodhama) encourages a pattern of breathing that keeps as many nadis open as possible (nadis are tube-like channels throughout the body sometimes correlated with the nerves, sometimes thought of as a spiritual metaphor). Two other breathing practices are Retention (Kumbhaka) and the Bee Breath (Brahmari). All of these breathing exercises are considered fine for beginners, as long as they are instructed on the proper techniques by instructors. Mountain Pose (Tadasana) is highlighted as an exercise that soothes and energizes, while lifting a depressive mood. There are more advanced breathing techniques such as Skull Shining (Kapalabhati), Skull Shining with Retention (Kapalabhati with Kumbhaka), Alternate-Nostril Skull Shining (Kapalabhati), Breath of Fire, Mountain Breath and more. (Weintraub, 142) A recent study observed the level of anxiety, fear, and reactive behaviour among juvenile offenders in Los Angeles before and after taking an eight-week long breathing program. Despite a change of warden during the eight-week period, high staff turnover, and and understaffing, there was a significant decrease in anxiety by the end of the eight weeks, as well as fights and temporary disciplinary removal. The release of anterior pituitary hormones – oxytocin, prolactin, and vasopression – during a Yoga practice with meditative and proper breathing exercises incorporated in it is said to significantly reduce violent thoughts and actions. This elevation of hormone levels is also thought to account for the dramatic change among imprisoned terrorists in India after taking the Art of Living Course. (Weintraub, 153)

A combination of meditative exercises, asanas, proper breathing, and consistent practice is a sure sign of being on the right path to overcoming a state of depression. To paraphrase Pantajali’s statement in The Yoga Sutras, “the highest spiritual practice is self-awareness without judgment”. (Weintraub, 48) In order to communicate with the divine, the nine-distractions/obstacles must be conquered in order to access the free flow of thought and feeling. Yoga, being a portal to self-awareness, physical health and spiritual exploration, will help us overcome the epidemic known as Depression and will improve the quality of life for so many, as has been done for thousands of years.

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[1] http://www.google.ca/search?hl=en&client=firefox-a&hs=3DX&rls=org.mozilla:en-US:official&defl=en&q=define:depression&sa=X&ei=CwIgTJOkFML38Abe_byFDA&ved=0CBgQkAE

[2] http://www.hinduwebsite.com/hinduism/concepts/ananda.asp

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Works Cited 

Weintraub, Amy. Yoga for Depression: A Compassionate Guide to Relieve Suffering Through Yoga. New York: Random House Inc, 2004.

Kalat, James W. “Biological Psychology.” Ninth Ed. Belmont: Thompson Learning Inc., 2007.

Davison, George C., John M. Neale, Kirk R. Blankstein, Gordon L. Flett. “Abnormal Psychology.” Second Edition. Mississauga: John Wiley and Sons Canada, Ltd., 2005.

Amanda Ciccoritti is a certified Yoga teacher.  She teaches Yoga classes in the Woodbridge, Ontario area.

Tasteless Depression

August 17th, 2010

Dr. Rishi Singhal

Today, in these times, the whole world suffers from so many problems. Amongst one of the major problems is depressive illness called depression. It is much like an Epidemic. According to a survey, it is assured that death due to depression is much more as compared to diabetes and blood pressure.

No one will understand the state of a depressed patient. It is assumed that it’s due to so many ups and downs of daily routines in life. When this patient goes to a doctor they label them as depressed.

It is essential for a patient to move out from this depressing situation. For all the seminars, teaching should be given, but they are only a temporary relief. To take a patient out of depression, it’s essential to understand his puzzled mind, which is only solved through love, care, and try to make himself happy.

HOW TO HELP

The condition of a depressed man is much like the sun, which hides behind dark clouds. It is not permanent state of mind, because whenever these clouds scatter the sun will definitely shine. So, for a while it is essential to understand the condition of this person. Only through loving behavior of others, and within himself, will he feel long-term states of happiness. This will enable him to improve himself, instead of neglecting his depressive state.

ESSENTIEL POINTS

1- Maintain positive thinking, as some people say: thoughts change in to word.

2- Maintain positive language because it converts into the words of positive work.

3- Maintain positive work energy which becomes a habit.

4- Make a habit of positive changes into a daily routine.

5- Maintain a positive daily routine, which give us a sparkling future.

Every person suffers so much tension, in these days, our reaction depends on our internal mental state. How will we respond to stressful situations if we are so weak in the mind? Then, to be suddenly knocked down, by daily circumstances, it is hard to be bold, strong, and happy while recovering from a depressed condition.

IS DEPRESSION AN EPIDEMIC?

The way in which it’s spreading, it should be correct to say it’s an epidemic. Tension and depression both of them are co-related, if tension goes beyond its natural limits, then its called depression. Since India is a spiritual country, people believe in treating problems with the older and natural methods like Yoga, meditation, and Ayurveda only.

REASONS:

Heredity: if any person previously suffers in one’s family, then it should be considered that anyone might be suffer from depression in the same family.

ATMOSPHERE:

The atmosphere in which one is residing working family tension any chronic diseases economical and stresses affect mentally in negative manner

NEUROLOGICAL:

In our brain, so many chemicals are present; some of them are neurotransmitters and some are neuroinhibitors. Together, they maintain balance in our brain and are responsible for maintaining normal states of mind. It’s said that if serotonin like neurotransmitter decrease in concentration, then brain comes into a state called: “depression.”

Signs of Depression.

• Considered himself unhappy and hopeless.

• Put himself target less from his life.

• Insomnia

• Increase or Decrease in hunger.

• No Sexual excitement.

• Worried and cried whole time.

• Not feel himself in the environment of joy.

• Feeling himself lonely amongst friends and family.

• Always trends to crying.

• No interest in any work.

• Frequent frustration and irritation.

• Suicidal thoughts

• Inferiority Complex and Loss of confidence

• Dull Face with Dull Expressions.

• Future Insecurity

• Constant negative thoughts running through the Mind with destructive feelings.

• No Interest in future

Stress Management:

Nowadays there are many alternates available as well as supportive therapies along with allopathic medicines by which you can gain more benefits in treating problems.

• Acupuncture

• Aroma therapy

• Art Therapy.

• Ayurvedic therapy

• Creative training

• Crystal Power

• Dream therapy

• Deep Relaxation

• Exercise

• Forgiveness

• Healing Touch

• Herbal therapy

• Hobbies

• Hypnosis

• Imaginary & Visualization

• Manage

• Meditation

• Music therapy

• Nutritional Supplements

• Prayer

• Spirituality

• Time management

• Yoga

Depression- Invitation Of Disease

• High Blood Pressure

• Artery Blockage

• Nervous System Disorder

• Sexual Disorder

• Diabetes

• Hormonal Disorder

In Depressive conditions, Yoga is helpful in releasing muscles tension.

The following Yoga techniques are therapy for depressive conditions.

• Tadasan

• Tiryak Ttadasan

• Katichakra Asan

• YogMudra Asan

• Ustra Asan

• Bhujangasan

• Sarvangasan

• Halasan

Pranayam.

In Depressive stages, make a habit of deep breathing. Deep breathing is always helpful because during bouts with stress, our breath becomes fast and shortens supplies of oxygen to body – By which the person feels himself tired. That’s why it is good to do Yoga and meditation regularly, techniques such as: Anulom – Vilom Pranayam, Vilom Pranayam, Bhramari Pranayam, and Aum Chanting are beneficial. Do aum chanting for 3-5 minutes with concentration. This session will make you feel happy and joyful with aum chanting.

Meditation

Meditation starts with concentration for that whenever you start meditation lying down on floor in sleeping posture. Close your eyes slowly, relax your body. Mentally say to yourself that: “My body is going to be relax.” Say 8 to 10 times: “I have no tension in my body – I am going to be relax.

 Re…La…X.

After some time, you will feel that your body is really become relaxed. Now, concentrate your mind on the top of your the Head, and Imagine…(Remember: as good your imagination is, you will get more comfort and results) on the top of your Head you will feel a Brightening light as a flame. Now, feel the energy in this flame like the energy of the Sun. This energy will strengthen each and every part of the body in terms of freshness and relaxation from bad thoughts in the mind. By this method, you will feel your body is now getting relaxed from the drain of bad thoughts for the rest of the entire day.

In the other words: You may feel a spiritual energy inside you, by this flame which you are mentally looking on the top of your Head. This spiritual energy is making you now stronger, energetic, and providing you a confidence to stay alive and do the best utilization of your life – The life in which you have good from God. You have to live life, and feel your worth in terms of name and the fame of you and your family.

Dr. Rishi Singhal

Counselor & Meditation Consultant

KALPTARU COUNSULING & MEDITATION CENTRE

Choosing the Right Yoga Teacher Training – Forrest, Kripalu, Anusara, and Vinyasana All Reviewed

August 12th, 2010

By Matt Rosenberg

There are many choices when it comes to choosing a yoga teacher training. They can be quite costly of time and money, so choosing the right yoga teacher training is important. This article will help one choose the one that is best for you.

There are many different styles of yoga and with each style comes a different yoga teacher training. Most styles are under the Hatha Yoga umbrella of, which is essentially yoga for health of the body. Most people say they practice Hatha Yoga as if it were differentiating their physical yoga practice. Most of the popular yoga styles today are hatha yoga. The other forms of yoga are Bhakti(cultivating love), Jhana(study of truth/sacred texts), Karma(finding Life Purpose). Of course some forms of yoga will overlap, but most forms practiced in America are primarily Hatha.

Yoga Teacher Training

Back to choosing the right Yoga Teacher Training. Here are a few important steps:

1. At least take a class with one or all of the directors leading the training. Make sure you resonate with their philosophy and energy.

2. Make sure that the style is right for you. Take classes with different teachers. Some styles have certain alignment principles. These alignment principles may not work for everyone. Some yoga styles have a very formal system, while others give more flexibility to teachers and students to modify. Some yoga styles are less focused on the actual postures and more on the meditative aspects. Some styles such as vinyasana are more fast paced. Knowing if the style is right for you may be the most important aspect in the choosing of a yoga teacher training.

3. Ask yoga teachers that have done the training for feedback.

4. Price and timing can also play a big factor. Prices can range from $2000 to well over $6000 with flights and accommodations.

*There is a premium paid for doing a yoga teacher training with a well known yogi.

5. Save Money and see if you may qualify for an Early Bird Special, Discounts, or Scholarships.

Some popular Yoga Teacher Trainings reviewed:

Forrest Yoga Teacher Training: This training is designed to bring about transformation of every cell in the body. It is lead by the creator, Ana Forrest who can be compared to a modern day Shaman. The style includes holding of postures for extended periods of breath and a lot of core work. Due to the extreme intensity(Yang) of the program, it is not appropriate for all. The training is done only twice a year in the from of a 1 month intensive. There is a premium paid because Ana Forrest is a world renown Yogini. With the cost of the separate Anatomy workshop, the cost of this training is upwards of $4,000 without accommodations.

Kripalu Yoga Teacher Training: The reader must be made aware that this editor has taken a Kripalu yoga teacher training and may have a certain bias towards it. This is an affordable training at $2,700, but the accommodations at Kripalu will likely cost another $2,500. The appeal of this program is that it allows you to completely immerse yourself in a conscious living environment not having to worry about driving, cooking, and the stresses of typical everyday life. Another great plus to the Kripalu style is that it allows the yoga to fit the student. Hence there is no a rigid principles of alignment structure making it a yoga for a much larger audience. One of the drawbacks of this program is the large number of students, which is typically over 60. This can make it hard for one on one time. The style is often taught in a gentle (Yin) fashion which could be a pro or a con depending on subjectivity.

Anusara Yoga Teacher Training: This style of yoga seems to be spreading like a wild fire. One of its main principles is the opening of the heart chakra and its alignment principles tailor to the opening up to the heart. The specificity of the alignment principles may not be for everyone. One must take a 100 hour Anusara Immersion before qualifying to be able to apply for the 200hr training. Those anxious to teach this may be too much of a hold up. The great thing about the Anusara Immersion is that it allows you to study with a teacher in a very intimate setting learning the style well before learning how to teach it. Becoming a fully certified Anusara teacher will likely give you the skills to be a teacher of teachers. The drawback is that it is one of the most vigorous certification systems and is pricey.

Vinyasana Yoga Teacher Training: This editor has a bias against Vinyasana Flow styles. In Vinyasana the asana movement is linked with the breath creating a meditative experience. Shiva Rea is the predominant Yogini in teaching vinyasa flow teacher training. She specializes in Prana Flow, letting the energy of the body naturally move the body. This teacher training will likely be expensive due to the high profile of the teacher.

Local Yoga Teacher Trainings: The opportunity may not exist to do a teacher training with a world renown yogi due to costs and time commitment. There are many studios that do yoga teacher trainings for an affordable price and space the training out over multiple months to allow for those that work full times jobs. Franchisees such as Core Power Yoga offer these as well as local studios. As mentioned above, it is recommended to take classes with the directors of the program before hand as well ask others who have completed the training for feedback. This is likely the most affordable and practical means to get certified.

If one is a serious student of yoga, the 200 hr training will likely only be the beginning.

Namaste

Editor and Host of Cafe Holistic, Matt Rosenberg conducts interviews and reports on all things holistic.

Some topics include: Kripalu, Holistic Health, Chakras, Meditation, Prana, Pranayama, Zen, Metaphysical, Tarot, Raw Food, Forrest Yoga, Anusara, Vinyasana, Consciousness, Yoga Teacher Training, Ayurveda, Mantras.

For More Visit: http://cafeholistic.com/

Is an Intensive Yoga Teacher Training Right For You?

August 6th, 2010

By Julie Ann Martin

Once we have journeyed on our path of yoga for a few years we can start to wonder if teaching yoga may be the next stage for us. Experiencing our own transformation naturally leads to a desire to share this feeling.

The ancient yogis handed down their teachings and traditions in a Guru/Disciple relationship that often lasted decades before the student was released to become a teacher to others. However, modern lifestyles rarely can accommodate this kind of lengthy immersion. Imagine telling your spouse “I’m off to India to train as a yoga teacher. I’ll be back in 20 years.” Not a viable option for the average person although without a doubt the most thorough way to train.

Currently there are two main options when choosing to embark on a yoga teacher training programme. A long term training spread out over a year or more consisting of a monthly weekend session, or an intensive programme whereby you immerse yourself daily for a period of a month or two usually in a location other than your local yoga centre.

Both options serve as great trainings but not always suitable to your lifestyle. If embarking on a long term training, the up side is that it will allow you to continue your usual daily routine, working and earning a living along side your course. Classes usually are scheduled for weekends, once a month with homework and/or a mandatory public class attendance in between meetings. This can be a useful way to manage a training without much disturbance to your daily life. It is a good way to focus on the process in smaller modules. However, one of the problems with this method is that there is a tendency not to absorb the information fully. This is especially true when maintaining other commitments and family responsibilities. Through our own yoga practice we learn that experience itself is the greatest of teachers. If we are “dipping in” to our training and perhaps letting our daily yoga practice slide due to pressures of family or work we can feel the experience we gain on those weekends slips between the cracks of the rest of our lives.

It may be that you are the type of person who needs to eliminate distractions in order to fully focus. Perhaps you are looking for a complete life change or have been made redundant from your job. In these cases a yoga teacher training that completely immerses you in the process of practice, training and theory can be a better option. With an intensive, full time course you would be working everyday for 6-8 hours developing your skills as a practitioner as well as learning how to teach and the general theories of yoga philosophy. This kind of course is usually separate from your local yoga school and tends to happen in places that surround you with a peaceful more yoga “authentic” environment. For many people looking to immerse themselves in a yoga teacher training India and other places in Asia are common options. The advantage to this is that your daily focus is fully on the course itself. This can allow each student to absorb the information as the repetition of a daily yoga routine embeds itself in the consciousness.

Whatever your motivation for deciding to teach, it is a good idea to look into all the options available in yoga teacher training courses. There are a lot of trainings on the market so the choice is pretty big. Think about what will suit your lifestyle and needs before choosing. Being able to manage a family and work may be more important to you while you are training, as teaching may be just something you want to add to your current abilities. Or perhaps stepping out of your usual surroundings and daily habits and immersing yourself in the entire process of yoga is what you need to take you to the next stage on your path. Whatever option you choose yoga teacher training can be a very rewarding and life changing experience.

Julie Martin is Director of http://www.brahmaniyoga.com

Julie Martin is Director of Brahmani Yoga in Goa, India and runs yoga teacher training programmes, workshops and classes at Brahmani as well as around the world. http://www.brahmaniyoga.com

How to Do Camel Pose, Ustrasana

August 1st, 2010

By Naval Langa

This posture is known as Camel Pose. It has several benefits. If we do it regularly, it helps in curing many diseases. It is not very difficult yoga posture. The yoga posture of Bow Pose is similar to this pose. But that is done by positioning our body differently. Here the step by step instructions are given.

How to Do Camel Pose

Adjust the yoga mat on the floor. Sit in kneeling position. If you feel pain or have a problem in your knees, you can take help of some padding.

Raise your heaps positioned over your knees. Keep the shoulders straight over your heaps.

Put your palms touching your hips. Fingers should be facing the floor.

Your upper body would look like a circle. From this stage, start pushing your hips forward so that they come straight up on the knees.

Now put your palms on your paws. Imagine here that there is a string tied with your waist that pulls you towards the sky.

Finally allow your head to come backside, opening the throat. Now the whole body would look like a camel and the pose would be ‘camel pose’.

Precautions

If you are a beginner, you should not remain for more time in this posture.

For a beginner, a stay of twenty seconds would be a sufficient exercise.

While doing camel pose, someone may be feeling like nausea. But it normally happens while doing such postures. You should find yourself comfortable after a while.

The women who are pregnant should avoid doing this posture. If they wish, they should do it after consulting a physician. Pregnant woman must do camel pose in the presence of a trained teacher only.

If you do not feel tired, you can repeat doing this pose as many times you wish.

Benefits of Doing Ustrasana:

While we do camel posture, almost all the muscles of our body are stretched. This pose provides adequate exercise to whole of our body. So it is a comprehensive exercise.

If this pose is done as shown in the above passage, it would provide good exercise to many limbs, including the chest, abdomen, and quadriceps. In short the front side of our body gets fully involved.

If we do this posture regularly for a specific period, it would improve the flexibility of our spinal cord.

Those persons who suffer from backache would be benefitted very much. After doing camel pose for a week, they would feel some relief in the pain.

For reading more interesting articles about yoga postures with beautiful images, visit these links.

BACK BEND YOGA POSTURES

FORWARD BEND YOGA POSES

I write short stories and articles about painting, drawing and yoga.

Yoga and Pregnancy – An Excellent Combination – When You Exercise These Precautions

July 25th, 2010

By G Harold

There are numerous therapeutic and beneficial effects a pregnant woman will experience when she practices yoga during her pregnancy. In addition to preparing her physically for delivery, it also produces positive influence on her mental and emotional state as she readies to undergo the life changing experience of childbirth.

If you are not a regular yoga practitioner prior to becoming pregnant, while pregnant is not the best time to begin. Why, because you are unfamiliar with yoga and have not given your body the opportunity to adjust to the practice of yoga, the stretches, the bends, the positions, etc. This may result in some uncomfortableness and potential problems as the onset of the bodily changes set in which come with the early stages of pregnancy.

If you are a regular yoga practitioner prior to pregnancy the first thing you should do is get an assessment on your condition. It is important that you talk to your yoga instructor and your doctor about your decision to practice yoga during your pregnancy. If you are physically able and have your doctors’ and yoga instructors’ approval, locating and enrolling in a prenatal yoga class taught by a qualified teacher is a good idea. An experience and qualified prenatal yoga instructor will be familiar with dos and don’ts of pregnancy and yoga and ensure your regiment is limited to those positions and exercises that are beneficial.

Following your first trimester, you should avoid poses that require you to lie flat on your back for long periods of time. During this term of your pregnancy, when you lie on your back, the weight of the fetus can restrict the flow of blood in your lower body. During pregnancy, hormones loosen connective tissues in the body. Therefore there is an increased danger of straining your muscles. Avoid exercises and positions which involve intense stretches, and poses that stretch your abdominal muscles.

Forward bends and twists put pressure on your abdomen and should be avoided during prenatal yoga sessions. You should also abstain from including any poise that requires you lie on your belly. A qualified yoga instructor can show you modified abdominal bends and poses to substitute for the standard practices.

As your body changes and the baby develop, you will begin carrying extra weight on the front of your body. Inverted poses such as shoulder stands and back bends add pressure on your spine and lower back. The addition of baby’s weight can lead to potential back injury; therefore, all inverted yoga poses must be avoided during pregnancy. An alternative is to lie on the floor with the soles of your feet flat against the wall, while your calves rest on a chair. Again, remember you must avoid lying on your back for extended period of time, even while in this pose.

Your body is your best barometer. Listen to it. It will reveal any discomfort or strain it experiences while you are performing a yoga pose. Whenever you feel the slightest uneasiness, terminate that pose immediately.

You will not be able to move as fast as you are accustom to and will have to modify many of your yoga poses while you are pregnant. This is okay. The benefit of yoga while pregnant is not in the speed in which you perform the bend, the stretch, or the pose; it is in the participation and experience of the yoga.

Continue to enjoy yoga during your pregnancy, but remember to go a little easier and birth a healthy happy baby.

Gharold, author of Unclaimed Money Finders has published numerous other opinions you may or may not find interesting at According to GHarold.