The Need for Yoga in Preschool

January 27th, 2012

yoga instructor certificationBy Faye Martins 

Yoga is great for people of all different ages, but is it beneficial in a preschool setting? The answer is a resounding yes, and here’s why.

It might be hard to imagine preschoolers successfully performing a discipline like yoga, but with the proper modifications it’s excellent for younger children. Preschoolers often have a hard time focusing during the school day, and this is usually because the child has pent up energy that needs to be spent. Offering yoga in preschool gives children a positive outlet for their physical energy, meaning that they will have improved focus and better behavior when expected to sit quietly and listen during the rest of the day.

In addition, preschoolers are known for having very active imaginations. Many preschool aged children spend their days daydreaming in their own little world. It’s easy for these kids to fall behind their peers in terms of grade level due to simple lack of attention. Imaginative children can be exceptionally bright, but they must learn to focus in order to really let their intelligence shine. For these children, yoga in preschool is a need.

Simple, age appropriate yoga poses teach young children body awareness, and also improve muscle tone and motor skills. Preschoolers are still learning about balance and what their bodies can and cannot do. Yoga supports this type of learning. In addition, the poses in yoga practice have special appeal for young children, who will be delighted to imagine themselves as the animals the poses are named for. This gives a positive creative outlet for a child’s imagination.

Learning how to sit still and focus on breathing, if only for a short span of time, will improve a child’s sense of mindfulness and reflection. Preschoolers easily lose themselves in the emotions and thoughts that they are feeling at the time, and it can be exceptionally hard for them to reset once their minds are on a specific train of thought. Preschoolers who learn how to do simple breathing exercises during a warm up or cool down will likely have an easier time switching gears during the rest of the school day, which is essential for success throughout the school years.

Preschoolers also need structure and routine more than their older counterparts in order to feel safe and secure. Having yoga as a daily part of preschool gives young children a sense of stability, because it’s something they can count on everyday.

The ideal length of a yoga session for preschoolers should be short and sweet, since the attention span of a young child isn’t very long. Fun should always be the primary focus during these workout sessions.

By offering yoga in preschool, schools can give their students a foundation of fitness and flexibility along with improved focus, which leads to greater learning. What could be better than that?

© Copyright 2012 – Aura Wellness Center – Publications Division

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What Is The Bhagavata Purana?

January 26th, 2012

yoga teacher certificationBy Shahid Mishra

The Bhagavata Purana is also known as the Srimad Bhagavatam and is one of the main texts of Indian literature. It was written in approximately 3,000 B.C. The primary focus of The Bhagavata Purana is the fire of devotion of love of the incarnations of Vishnu, in particular the incarnation of Krishna. This great Sanskrit text is composed of twelve song-stories of almost twenty thousand verses. The Bhagavata Purana elucidates the play of Krishna in many different settings and situations. The song-stories are teaching stories about the practice of Bhakti Yoga in order to attain union with the divine.

The different Puranas, including the Bhagavata Purana, were written to teach people the immanent spiritual teaches of the esoteric Vedic principals and practices. The Puranas were, in essence, a way to make the Vedic teachings relevant and assimilable into the lives of many Indian people. The teachings found in the Puranas elucidate how to live a dharmic, happy and fulfilled life through stories, legends, chronicles of historical events and concrete examples of devotion to God.

Because the goal of the Puranas is to teach common people the tenets of ancient Vedic teachings, each Purana gives importance to a particular deity. The intense bhakti described in the Bhagavata Purana is directed towards Krishna as the divine in human form. The Bhagavata Purana includes detailed instructions on the practice of Bhakti Yoga, including information about various different types of Bhakti or devotional love. The tenth song of the Bhagavata Purana is solely dedicated to Krishna and includes some of the most detailed information about Krishna’s exploits and adventures as told through a collection of sacred stories and myths.

The Bhagavata Purana describes in lustrous detail the appearance and adventures of the ten main incarnations of Krishna. Krishna’s incarnations appear in order to reestablish dharmic religious principles, have fun, enjoy the beauty of life and destroy evil. The Bhagavate Purana is a wonderfully light-hearted compendium of teaching stories. It beautifully illustrates the beauty and fun of the play of the divine Kundalini Shakti. It also enumerates and explains many profound teachings of the ancient Vedic scriptures in a format that is easily understandable to most people.

In India, the caste system was very set. If you were born into the Brahman caste, you would receive the benefit of an education and would have access to many spiritual teachings, including the teachings in the Vedas. If you were born into a lower caste, you may not have the benefit of learning to read or write and may not even have been invited to listen to the oral teachings of the Vedas. The Puranas, such as the Bhagavata Purana, made the teachings of the Vedas accessible to all people in a fun, uplifting and enlivening way.

© Copyright 2012 – Aura Wellness Center – Publications Division

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What Are Moon Salutations?

January 25th, 2012

become a yoga instructorBy Dr. Paul Jerard, E-RYT 500

A Moon Salutation, Lunar Flow, or Chandra Namaskar, is basically the opposite of a Sun Salutation. Where the Sun Salutation brings heat and energy into the body, the Moon Salutation brings calm and relaxation. The Lunar Flow provides a counter balance to the Sun Salutation and is often done at the end of an evening Yoga asana session. Moon Salutations are often practiced at night – when you want to unwind after a long day.

A Lunar Flow honors the feminine energy within the body, as opposed to the masculine nature of a Sun Salutation. Both men and women can perform Moon Salutations and Sun Salutations, of course. They help shift the energy within the body, providing balance and calm to the mind and body. They can help uncover inner qualities – such as wisdom, creativity, and intelligence. Chandra Namaskar can open up the path toward inner calm and provide balance to the mind and body.

Although Moon Salutations can be done throughout the month, some Yoga practitioners believe that practicing them under a full moon can be particularly powerful. However, in some traditions, Yoga is not practiced during a full or new moon, keeping these as sacred days of rest.

There are several variations of Chandra Namaskar. It is a series of flowing poses, where the body moves fluidly with each deep inhale and exhale. For the following variation, begin in Mountain pose, then transition to a Crescent Moon side bend, then Goddess pose, Star pose, Triangle pose, Head to Knee pose, Lunge, Squat, Lunge on the opposite side, Head to Knee with the opposite leg, and complete the series by performing the poses in the reverse order, until you are back to Mountain pose.

Remember to breathe deeply, and slowly, with each new pose. This sets a much slower pace than most flowing asana sequences. Focus on your breath, while bringing inner calm and peace into the mind and body. You may repeat the Moon Salutation, as many times as you want; but if you intend on sleeping, four rounds should be the maximum, and it may be useful to practice stage-by-stage relaxation after you have finished your asana session.

If you prefer a more calming option for the start of the day, you might even try Moon Salutations in the morning. This is not a traditional approach, but it is up to each individual to decide when they feel a Moon Salutation would benefit them the most. Yoga instructors, teaching a group of students, who want to release stress, will probably benefit the class most by performing the Moon Salutation after warming up and at the beginning of an evening asana session, to send students away feeling calm and centered.

© Copyright 2012 – Aura Wellness Center – Publications Division

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Giving of Dakshina on the Bhakti Yoga Path

January 24th, 2012

yoga teacher trainingBy Kimaya Singh

Outside of India, Hatha Yoga is well known.  Hatha is one of the original fitness oriented styles from India. Yet, the most common form of Yoga inside India is Bhakti.  Bhakti is clearly different from Hatha for many reasons.  Hatha Yoga schools in the west tend to charge for lessons, materials, and other services, while Bhakti schools run on donations and volunteers.  Some members of Bhakti ashrams give everything they have (work and money) for their Guru and ashram.  On the other hand, Hatha schools in the west would be extinct if they depended on donations and seva (Volunteer work; selfless service or work offered to one’s Guru).

The giving of Dakshina or financial support to one’s Guru and the activities he or she supports is a very powerful practice on the Bhakti Yoga path. Bhakti is translated in Narada’s Bhakti Sutras as intense love for one’s teacher or Guru. This divine love and longing to merge with the teacher propels the Bhakta through all sorts of difficult obstacles on the spiritual path. Inherent on the Bhakti Yoga path is the element of active participation in the practices and community of that particular path. This participation can come in many forms such as worship, meditation, selfless service and mantra repetition. Active participation on the Bhakti Yoga path may also come in the form of financial support of one’s Guru and the retreat centers that disseminate his or her teachings.

The practice of Dakshina is a bit uncanny. At first, this practice may feel like an obligatory donation during the holiday season to your local charity organization. However, truly offering Dakshina to a living saint, the teaching facilities of that saint, as well as the spiritual community at large, immediately connects you with the divine grace of that lineage. The feeling is palpable and the effect is instantaneous. A feeling of deep protection and abundance are often experienced by a Bhakta who offers Dakshina to his or her Yoga teacher. As you circulate money into your Guru’s activities, more abundance will most likely flow into your life. However, both the path you have chosen and the Guru or teacher you have chosen to learn from must be “true,” or the practice of Dakshina will not bear the same fruit in your life.

The practice of Dakshina is common throughout the world. In Christian circles, it is called tithing. Generally, a church member is expected to tithe or give 10% or his or her income to the church. In Eastern spiritual traditions, there is a similar expectation. Just think of the roaming Buddhist monk who must beg for one meal a day from the “householders” in the area. The Buddhist monk traditionally offers teachings to the local people, and they in turn offer physical sustenance to the monk. It is believed that supporting the spiritual path that you are on, if it is a true lineage and resonates deeply with you, will bring a feeling of fullness, peace and abundance into your life. A word to the wise, only give what you are able to give while respecting your own needs. In this way, you will maintain balance, respect for yourself and a deep connection to your Guru and the profound blessings of divine grace within your own life.

Conclusion

Yoga teachers and practitioners sometimes have a misconception about money.  Energy comes in many forms.  Money is a form of energy, which can be used for good things or bad things.  It is the way we use it that defines our true motives.  To expect a local Yoga studio to run without supporting it is wishful thinking at best.  To sacrifice everything for a Guru, who does not deserve it, is foolish thinking.  Choose the moderate path and be aware of your Yoga teacher’s actions.  Sheep are led by a shepherd or a wolf.  If you allow yourself to blindly “follow the leader,” you might hope your Yoga teacher has the best of intentions.  It is best to develop a relationship with a teacher who encourages you to think for yourself.

© Copyright 2012 – Aura Wellness Center – Publications Division

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How to Release Your Inner Strength with Meditation

January 23rd, 2012

yoga teacher trainingBy Sangeetha Saran

All of us go through times when we feel overwhelmed by the trauma, stress, or loss in our lives. What makes one person persevere and overcome obstacles while another gives up at the first hint of failure? Many Yoga classes are filled with students who are developing the inner strength to deal with stress.  Chances are that it is not the stressful circumstances, but the way we react to them and the solutions we discover that determine the outcome. While each of us is born with certain personality traits, we can learn from Yoga and meditation to be more resilient by embracing new opportunities, being open to challenges, and learning from our mistakes.

Our life experiences, our circumstances, and our belief systems partially determine our ability to bounce back from adversity, and we have little control over some of these factors. However, our inner strength, or resilience, is a different story. We determine how we want to interpret the events in our lives, and our emotional state is a result of those decisions. Fortunately, we can learn the skills necessary to deal with change, and one of these is meditation.

Meditation helps to build resiliency and release inner strength in several ways:

• It gives us a sense of connectedness and helps us detach from the fear of loss or pain.

• It opens the heart and brings a sense of freedom.

• It helps us to see trauma and loss as part of a purification process.

• It encourages perseverance and dedication.

• It builds compassion and awareness.

• It enables us to reach a state of surrender and acceptance.

• It leads to a sense of purpose and fulfillment.

Meditation serves as a metaphor for life itself. Not only does it require the development of dedication and self-control, but it also illustrates the value of working toward and achieving long-term goals. The knowledge that we can rise to the occasion in the midst of doubt and fear is an invaluable lesson. Henry David Thoreau expressed the value of releasing internal strength by saying, “What lies behind us and what lies ahead of us are tiny matters compared to what lives within us.” The answers lie deep inside of us, and meditation is the key that opens the door.

© Copyright 2012 – Aura Wellness Center – Publications Division

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THE MAHA MRITYUNJAYA MANTRA

January 22nd, 2012

yoga teacher training courseBy Dr. Rita Khanna

The Maha Mrityunjaya Mantra is a life-giving Mantra. This Mantra wards off deaths by snake-bites, lightening and accidents of all descriptions such as motor-accidents, fire-accidents, cycle-accidents, water-accidents, air-accidents. Besides, it has a great curative effect when chanted with sincerity, faith and devotion by anybody or in any place where you wish to create a positive, protective and high energy environment. This Mantra is also chanted during auspicious occasions such as initiation ceremonies, birthdays and Havans that will bestow on you health, long life, peace, prosperity and Moksha.

MEANING OF MAHA MRITYUNJAYA MANTRA

The Sanskrit word Maha means ‘great’, Mrityu means ‘death’ and Jaya means ‘victory’. Mantra is a word of great power that can give protection against negative forces and even change one’s destiny. The Mahamrityunjaya Mantra consists of 34 Aksharas (literally ‘imperishable’) or eternal sounds, and is as follows:

MAHA MRITYUNJAYA MANTRA

Om Trayambakam Yajaamahe

Sugandhim Pushtivardhanam

Urvaarukamiva Bandhanaan

Mrityormuksheeya Maamritaat

The literal meaning of the Mantra is as follows: “We worship the three-eyed one (Lord Shiva) who is fragrant (in a state of supreme bliss), and who sustains all living beings. May He liberate us from the eternal cycle of birth and death. May He lead us to immortality, just as the cucumber is released from its bondage (the vine to which it is attached).”

BENEFITS OF CHANTING THE MAHA MRITYUNJAYA MANTRA

• The Mahamrityunjaya Mantra is Lord Siva’s Mantra. It bestows long life (Deergha Ayush), peace (Shanti), wealth (Aishwarya), prosperity (Pushti), satisfaction (Tushti) and immortality (Moksha). It is a potent combination of sounds that, if repeated with faith, dedication and perseverance over a period of time, leads not only to victory over the fear of death, but eventually to victory over death itself or Moksha (liberation). It is, therefore, also known as ‘Moksha Mantra’.

• It is stimulating and heating (unlike the Gayatri Mantra, which is soothing and cooling). It bestows longevity, and is designed to cure illness.

• It wards off evil or negative forces by creating a protective psychic shield around the practitioner. It destroys sorrow and poverty, and fulfills all of one’s desires.

• Anyone who wishes to remove obstacles in life and overcome difficult situations or illness, should repeat this Mantra regularly. If chanted a minimum of eleven times, last thing at night, it will ensure a better sleep and more positive dreams.

BACKGROUND TO MAHA MRITYUNJAYA MANTRA

yoga teacher trainingThe Mahamrityunjaya Mantra is from the Krishna Yajur Veda. Mrityunjaya is another name for Lord Shiva, the great Yogi who is actually said to have existed and to have conquered death. Shiva is also the Prateek or symbol of consciousness and has three aspects: Shanta roopa or ‘peaceful form’, Raudra Roopa or ‘fierce form’, and Dhyaanastha Roopa or ‘form engrossed in Meditation’. The devata of the Mahamrityunjaya Mantra is Rudra or Raudra, who represents Lord Shiva in his fierce and destructive aspect.

This Mantra was revealed to the great Rishi Vashishtha (who is said to have been born from a pitcher) while he was in a state of deep Meditation. It is to be found in Shree Rudra Prashnaha from the fifth chapter of the Taittiriya Upanishad, which belongs to the Yajur Veda. It is also mentioned in many places in the Rig, Yajur and Sama Vedas. The Mantra itself is actually comprised from Mantras which are found in the three Vedas: The Rig Veda (7th Mandal, 59th chapter, 12th Mantra), the Yajur Veda (3rd chapter, 60th Mantra), and the Atharva Veda (14th Mandal, 1st chapter, 17th Mantra).

The Mahamrityunjaya Mantra is also to be found in the Ayurvedic scriptures. In the Prakriti Khanda of the Brahma Vaivarta Purana, it has been said that Lord Shri Krishna gave the knowledge of Mrityunjaya to the wife of Sage Angira. In the Sati Khand of the Shiva Purana, Shukracharya (guru of the demons) himself has called it Mrita Sanjeevani Vidya (the knowledge which leads to eternal life). Shukracharya expounded it to Sage Dadhichi.

HOW TO CHANT MAHA MRITYUNJAYA MANTRA

The Mantra can be chanted alone, individually. It can also be chanted in small groups sitting in a circle. However, it is most powerful when chanted in large groups sitting in even, orderly rows. It is most beneficial when performed on an empty or at least half-empty stomach. A Mala (rosary) of 108 beads can be held in the right hand, just level with the heart, in the centre of the chest (the kshetram or trigger point for Anahata Chakra, the heart centre). It is best to use your Japa Mala, however, any other Mala of your choice can also be used. The Mantra is chanted 108 times in a constant fixed rhythm.

One person should lead the chanting by repeating the Mantra once (or even twice to set the speed and Swara), then the others may join in for the remaining 107 (or six) japas. In this way the group will be able to chant together in chorus as one voice, and the effect and build-up of energy will thus be greater. The person guiding the chanting should make sure the speed is kept constant.

Pronunciation: The pronunciation should be correct for the Mantra to be really effective. Many people chant ‘Bandhanaat’ instead of ‘Bandhanaan’. ‘Bandhanaan’ is the more perfect pronunciation.

Breath: The Mahamrityunjaya Mantra is usually chanted in two parts, with a breath in between for ease of chanting and beauty of flow. This breath is taken at the end of the first line, after ‘Pushthivardhanam’. Of course, there is nothing to prevent the practitioner chanting it in one breath if he so wishes, but this will not be possible for everyone. The Mantra can also be divided into four and used during the practice of simple Nadi Shodhana Pranayama (psychic network purification). The process is as follows:

Breathing in through the left nostril, repeat mentally, “Om Tryambakam Yajaamahe”; breathing out through the left nostril repeat mentally, “Sugandhim Pushthivardhanam”; breathing in through the right nostril repeat mentally, “Urvaarukamiva Bandhanaan”; breathing out through the left nostril repeat mentally “Mrityormuksheeya Maamritaat”.

Speed and sound: When chanted dynamically, at a fast speed, the Mahamrityunjaya Mantra generates a very powerful energy, and is at its most effective potency. One remains alert, stimulated and energized. It can also be chanted slowly in a relaxed way, but the energy tends to drop and drag if it is done too slowly. Also, people tend to become too introverted and even sleep or lose interest. The body also begins to complain because it has to sit for too long. A medium speed is most comfortable for the majority of people, and provides a nice balance (the middle path being the Yogic way). However, whichever speed you decide to adopt, remember that it should be constant from beginning to end, creating a synchronized and melodious sound, to uplift the mind and spirit.

All those taking part in the chanting should blend their voices together, so the overall effect is like the gentle and soothing hum of bees. No voice should predominate, except of course the voice of the person who is guiding the chanting. Everyone should try to remain aware throughout the chanting of the speed and the Swara (notes), and harmonize their chanting with the voices of those around them. There is a tendency, as the chanting progresses, for people to become introverted (or tired) and for the chanting to slow down. Just one person in a large group, who has a loud or discordant voice, can bring down the energy level of the whole group and disturb the harmony. The leader is there to see that this does not happen. So, a very important element in the chanting is awareness! The secret is that one should be neither too introverted nor too extroverted but poised somewhere in between on the threshold that divides the two states.

PREPARING TO CHANT

• Imagine that you are in the Himalayas, sitting alone beside the crystal clear, dark blue Manasarovar Lake. (Pause)

• Before you, in the distance, is the snow-capped peak of Mount Kailash, the presence of which is overpowering. (Pause) Surrender to it and feel that you are in the home of the Gods, the abode of Lord Shiva. (Pause)

• There is no sound, no vibration. All around you is the open blue sky, the vast space of pure consciousness. You have nothing to do there but sit down quiet and still, like one of the Gods, peaceful within and without, and close your eyes. (Pause)

• Become aware of the presence of Lord Shiva (supreme consciousness) all around you and penetrating you, as you sit in your chosen Asana, ready to chant the Mahamrityunjaya Mantra. (Pause)

• Your head and spine are upright and straight and your hands are resting on the knees in Chin or Jnana Mudra. You are watching the breath coming and going in the nostrils as the mind becomes more and more calm and steady and relaxed. (Pause)

• In your right hand you are holding a Mala with which to count the 108 Shiva Mantras, and your awareness is fixed at Bhrumadhya (the eyebrow centre) where it will remain throughout the chanting. (Pause)

• Before commencing, you will chant the Mantra Om, long and deeply, three times. Then you will start chanting the Mahamrityunjaya Mantra, visualizing Lord Shiva (or your Ishta Devata/symbol) throughout, at the eyebrow centre.

ENDING THE CHANTING

• When you have finished chanting, sit for a few minutes in the profound stillness and silence of the Himalayas, which lies within your own self. (Pause)

• Now become aware of the protective psychic energy field which you have created around yourself with the chanting of the Mahamrityunjaya Mantra. (Pause)

• Know that you will carry that protection with you wherever you go until you chant again next week. Think of anyone whom you would like to include within this field, someone sick or in need of help. Project the energy out to them. (Pause)

• Feel that Lord Shiva or the power of pure consciousness is sitting in your heart, radiating his blessings and energy out to you, and to them also. (Pause)

• Mentally, bow to him and feel the power of his Mantra pervading your entire being. (Pause)

May the Mahamrityunjaya Mantra uplift your life and help you (and others) overcome all the difficulties that may lay before you.

Aum Shanti

If you feel inspired by this article, feel free to publish it in your Newsletter or on your Website. Our humble request is to please include the Resource as follows: -

Courtesy: Dr. Rita Khanna’s Yogashaastra Studio.

A popular studio that helps you find natural solutions for complete health.

Also conducts online Yoga Courses & Naturopathy Guidance.

Mobile: + 919849772485

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Dr. Rita Khanna

Dr. Rita Khanna is a well-known name in the field of Yoga and Naturopathy. She was initiated into this discipline over 25 years ago by world famous Swami Adyatmananda of Sivananda Ashram in Rishikesh (India).

She believes firmly that Yoga is a scientific process, which helps us to lead a healthy and disease-free life. She is also actively involved in practicing alternative medicines like Naturopathy. Over the years, she has been successfully practicing these therapies and providing succour to several chronic and terminally ill patients through Yoga, Diet and Naturopathy. She is also imparting Yoga Teachers Training.

At present, Dr. Rita Khanna is running a Yoga Studio in Secunderabad (Hyderabad, India).

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How Important is Sanskrit When Teaching Yoga?

January 21st, 2012

yoga certificationBy Dr. Paul Jerard, E-RYT 500 

Yoga has been around for centuries; its roots founded in ancient India.  As time and progress have brought Yoga to other parts of the world, it has evolved into many different things. It has become a way for people to maintain proper levels of physical fitness, a way to release stress and anxiety due to day-to-day life, and a way to find a deeper mind-body connection. While many of these philosophies and goals existed in ancient Yoga, the modern conveniences of our lives have changed it dramatically.

In order to fully understand anything, it is crucial to get all the necessary background information. Sanskrit is the language in which Yoga originated. It is, therefore, an integral part of the deeper study of Yoga. When a teacher studies Yoga, it is extremely important to understand where it came from, as well as how it has changed. Yoga teachers should study and learn the Sanskrit names of all the postures and breathing exercises they intend to teach. This helps when you cross- reference with other Yoga teachers.  Many of the Sanskrit names have deeper meanings, which enlighten us further as to the original purpose of each posture, technique, or breathing exercise.

Although Yoga teachers need this essential knowledge, whether or not they choose to teach their students the Sanskrit names of all the poses is a personal choice. Some students may object to Sanskrit for religious reasons and some never seem to adapt to second languages. When faced with a diverse class of varying levels, a class of beginners, or a specialized class, perhaps they are not interested in the history behind Yoga. In that case, it might be better to use words in your native language to avoid confusion. You might mention the Sanskrit name in conjunction with the native word of your student’s first language, or offer to speak with anyone after class if they are interested in the Sanskrit names. Teaching Sanskrit is up to each individual Yoga instructor’s discretion.

If you choose to delve into Sanskrit with your students, make sure you are pronouncing the words correctly, and giving correct knowledge about their meanings. This may require a bit of extra effort on the Yoga teacher’s part, but it is important not to give misinformation to the students.

Sanskrit will always be an important part of Yoga, since Yoga would not exist outside of India if it did not make the eventual transition from Sanskrit to other languages. It is an integral piece of the puzzle of Yoga, and should not be overlooked by those seeking to really study the deeper concepts and philosophies of Yoga.

© Copyright 2012 – Aura Wellness Center – Publications Division

To see our selection of Online Yoga teacher training courses, please visit the following link.

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Yoga Poses to Boost Immunity

January 20th, 2012

yoga teacher certification courseBy Bhavan Kumar

The fall and winter seasons bring with them great beauty, a chance for introspection and an opportunity to slow down. The fall and winter are also a time when many of us catch colds and seasonal flues. If you find that you get frequent colds during this time of year, you may want to consider incorporating Yoga asanas that are inversions into your practice in order to enhance the functioning of your immune system. Our immune systems are detrimentally affected by a poor diet, lack of restorative sleep, high stress and toxins in the environment. Prescription and non-prescription drugs and an unhealthy level of alcohol consumption can also negatively affect the immune system.

White blood cells that circulate throughout our bodies via the lymphatic system are our bodies’ primary defense against disease and infection. The movement of vital fluids throughout the body by way of the lymphatic system is greatly increased with physical exercise. Inversions dramatically help to circulate white blood cells throughout the entire body. Additionally, any Yoga pose that places your head below your heart will help to circulate fresh blood and nutrients throughout the brain, lifting mental fogginess and improving memory.

A very accessible Yoga asana that is quite effective for boosting the functioning of the immune system is Wide-Legged Forward Fold. Other inversions such as Headstand, Handstand, Upward Facing Bow and Plow Pose will also help to boost your immune system. Even a restorative pose such as Child’s Pose places the head below the heart and helps to increase the functioning of the lymphatic system and therefore the functioning of the immune system.

Wide-Legged Forward Fold

To practice Wide-Legged Forward Fold, stand at the front of your Yoga mat in Samasthiti or Equal Standing. Place your feet approximately three to four feet apart in a wide stance and parallel to the ends of your Yoga mat. With your next inhale; raise your arms to shoulder height with your palms facing down. Your wrists should be directly over your ankles. With your next exhale, bend forward as far as your level of flexibility allows. If you have the flexibility, grasp your big toes, feet, ankles or shins with your hands. Hold this asana for three to five full breaths. To come out of the pose, place your hands on your hips and with your next inhale rise back up to a standing position bringing your feet back into Samasthiti at the front of your mat.

© Copyright 2012 – Aura Wellness Center – Publications Division

To see our selection of Online Yoga teacher training courses, please visit the following link.

http://www.aurawellnesscenter.com/store/

FREE Yoga Report. FREE Yoga Newsletter. FREE Yoga Videos. Free Podcasts. Bonus: Free Yoga e-Book, “Yoga in Practice.”

FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste!

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How to Find a Style of Meditation for You

January 19th, 2012

yoga instructor trainingBy Jenny Park

Although the history of meditation dates back to ancient Vedic texts, the Beatles introduced the healing art to the United States in the 1960s. In the decades that followed, the once-mysterious practice became the target of scientific research and slowly penetrated mainstream American culture. Accepted today in many hospitals and churches, meditation has evolved into a variety of styles that encompass everything from its Transcendental roots to contemporary contemplative prayer.

For Yogis, the path seems obvious. Not only is meditation one of the eight limbs of Yoga, but postures and breathing also prepare the body for meditation. Those who choose other paths will find a wide range of contemporary options. While purists sometimes contend that contemporary techniques water down the authentic practice, clinical studies show benefits to physical, emotional, and mental health.

Five Meditation Facts for Beginners

• Searching for a meditation practice is like any other endeavor in life. It requires scrutiny and experimentation. Don’t give up until you find the one that works for you.

• Be wary of teachers or programs that charge excessive amounts of money or insist their way is the only way. There are many reasonably priced programs, and there is no “one” path. If you choose, you can teach yourself.

• Meditation can consist of physical practices, such as qigong or Yoga; but it can also involve any introspective and repetitive action, such as walking, painting or playing a musical instrument.

• While meditation is called by different names, the goals of any form meditation are the same: union with the divine, self-realization, enlightenment or nirvana.

• Meditation needs to be consistent, but short sessions help to avoid discouragement and feelings of failure in the beginning. Do not give up because you miss a day or have trouble focusing during a session.

Many Yoga classes end with brief meditations, making them good alternatives for beginners. Other preferences include guided meditations; music with binaural beats; focusing on mantras or objects, such as a candle flame; and concentrating on the breath.

If you have experienced what psychologists call “flow,” chances are you have already been in a meditative state. The simple act of practicing mindfulness – living in the present moment while feeling compassion or forgiving – is a quintessential practice that brings peace in the midst of daily life and is available to all.

© Copyright 2012 – Aura Wellness Center – Publications Division

To see our selection of Online Yoga teacher training courses, please visit the following link.

http://www.aurawellnesscenter.com/store/

FREE Yoga Report. FREE Yoga Newsletter. FREE Yoga Videos. Free Podcasts. Bonus: Free Yoga e-Book, “Yoga in Practice.”

FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste!

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Value of Compassion in Correcting Yoga Students

January 18th, 2012

yoga teacher training courseBy Dr. Paul Jerard, E-RYT 500 

There comes a time in every Yoga instructor’s practice where they must learn how to correct others in a way that is tactful, informative, and gentle. Forming a good technique for correcting others takes time and practice. It is often helpful to watch more experienced Yoga teachers in action. Inexperienced teachers should mimic how more seasoned Yoga instructors interact with students, correct form, or guide them into proper positions. You can learn a lot by watching master teachers in action.

Showing compassion means drawing from your inner patience and understanding. When a Yoga student is floundering in a pose, or perhaps talking too much during class, or giggling about positions that seem a bit foreign to them, remember that you, too, were once a beginner. You struggled with poses, thought your body was not capable of certain stretches, and you probably hoped your Yoga instructor would find the compassion to treat you well. Compassion is an important part of the Yogic philosophy, and it is important for students to see it modeled by their teacher.

Remember that Yoga is a very personal experience on many levels. Although you are leading a group of students, each person must determine what feels right and good for his or herself. If a student chooses to ignore your help in a pose, allow them to press on. You can give constructive  advice, but you cannot change a student’s mind.  Each student is coming to you with a unique set of background information, and life circumstances. You cannot possibly know that the man in the third row had a terrible day, the woman near the back almost did not make it to Yoga class because the babysitter was late, or the older lady who never misses a class just found out her grandson is in trouble. What you can do, though, is treat all students with kindness, respect, and compassion.

Compassion can be learned when you make a conscious effort to be compassionate toward your students, as well as yourself. Remind yourself before, during, and after class to treat your students well. When you correct a student, do it in a manner that is respectful and helpful. Also, remember to treat yourself with compassion. Each of us is often our own worst critic.  With that said, it is important to allow yourself the leeway that you give to your students. Do not expect perfection from your students, and you will find you have a group of students who greatly respect your teaching methods.  Yoga practice is “a work in progress” for all of us who live in an imperfect world.

© Copyright 2012 – Aura Wellness Center – Publications Division

To see our selection of Online Yoga teacher training courses, please visit the following link.

http://www.aurawellnesscenter.com/store/

FREE Yoga Report. FREE Yoga Newsletter. FREE Yoga Videos. Free Podcasts. Bonus: Free Yoga e-Book, “Yoga in Practice.”

FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste!

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