Posts Tagged ‘history of yoga’

A Brief History of Yoga Therapy

Saturday, March 5th, 2011

become a yoga teacherBy Amruta Kulkarni, CYT 250

The earliest references to Yoga come from four shastras known as the Vedas. The Vedas are historically recognized as the earliest existing form of scriptures of humankind. The shastras explained and regulated aspects of life from supreme reality to life on earth, and were orally passed from guru to disciple for thousands of years before being written down.

Through many centuries, the art of Yoga, a relaxing, yet energizing technique of stretching the physical body and enhancing spiritual awareness, has evolved into a combination of a Yoga techniques and passive treatments, including medicinal treatments, we call Yoga therapy.

Yoga was introduced in the United States in 1893 when Swami Vivekananda of India spoke at the Parliament of Religions in Chicago. The goal of the Parliament was to integrate the religions and sciences of East and West cultures. At that time, Yoga would grow with the creation of the Vedanta society. Early North American Yoga was guided by the Vedanta society, but would be nurtured for the most part by female gurus.

Back in India, the guru of gurus was born on November 18, 1888 in Muchukundapura in Karnataka. Sri Tirumalai Krishnamacharya is considered to be the father of modern Yoga and contemporary Yoga Therapy. Today, most schools of Yoga Therapy can be traced back to him. He was the teacher of BKS Iyengar, A. G. Mohan, and TKV Desikachar, three of the most well known Gurus of contemporary Yoga Therapy.

In the 1980s, Yoga therapy was re-introduced to North America in a publication by Dr. Dean Ornish concerning the study of the effects of lifestyle intervention on heart disease. The study demonstrated heart disease could be reversed through lifestyle changes which included therapeutic Yoga, meditation, and diet. By the 1990s, the Program for Reversing Heart Disease was approved for health insurance coverage, making Yoga therapy a part of medical procedures.

Since the introduction of Dr. Ornish’s enlightening program for reversing heart disease, research for many other conditions has been explored and developed. Research has proven Yoga breathing exercises (pranayama) used in a therapeutic context helps manage symptoms of disease and often makes ailing patients feel better.

Some of the many conditions Yoga therapy has relieved are: Depression, insomnia, breathing difficulties, carpal tunnel syndrome, fibromyalgia, mourning, sciatica and muscle tension, autoimmune illnesses, nervousness, perfectionism, and many other ailments.

Yoga therapy, also known as restorative Yoga therapy, helps individuals loosen joints, ease sore muscles, and tone internal organs with a combination of passive, or assisted, Yoga, acupressure, reflexology, energy work and massage techniques. During the Yoga therapy session, the energy lines (sen) and energy centers (marma points) are activated to create vital energy (prana) which alleviates symptoms of discomfort on physical, mental, and emotional levels.

In ancient times gurus passed their knowledge to disciples. Currently many schools and online Yoga teacher training programs offer generalized and specialized Yoga therapy training. General Yoga therapy training enables therapists to treat a wide range of conditions and specialized therapy training focuses on one specific condition, such as depression, back pain, insomnia, and many others. Programs are a combination of healthcare, anatomy, Yoga, and business management classes, lasting from 200 to 500 credit hours for certification.

© Copyright 2011 – Amruta Kulkarni / Aura Wellness Center – Publications Division

Amruta Kulkarni is a certified Yoga teacher and an exclusive author for Aura Wellness Center.

To see our selection of Online Yoga teacher training courses, please visit the following link.

http://www.aurawellnesscenter.com/store/

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The History of Yoga – Where Did Yoga Come From?

Friday, December 17th, 2010

By David Yglesias

No one knows exactly how old yoga is. It originated as long as 10,000 to 5000 years ago. It was passed down orally and has gone through much evolution. The earliest reference to Yoga was found when archeological excavations were made in the Indus valley – an amazing powerful and influential civilization in the early antique period. This sophisticated culture developed around the Indus river and the long gone Sarasvati river in northern India, on the border towards Pakistan and had sewage systems, baths as early as 2,600 BC.

While many religions continue to want to make yoga their own creation, it belongs to all of us. It has many facets that can be found in the Hindu and Buddhist faith, but the basic principals are universal and based on “the eight limbs of yoga”, which can be found in all religions.

The History of Yoga is defined as four periods:

Vedic Period, Pre-Classical Period, Classical Period, Post Classical Period and the Modern Period

History of Yoga

Yoga is said to be as old as civilization itself but the oral transmission of the practice, has left several gaps in its history. Earliest archeological evidence relating to yoga’s existence is found in Mohenjodaro seals excavated from the Indus valley, depicting a figure seated in a traditional yoga pose. The stone seals place Yoga’s existence around 3000 B.C.

The Vedic Period

The next reference to yoga is found in the Rig Veda, the oldest sacred text in the world. The Vedas, dating back to 1500 and 1200 BC, are a collection of hymns, mantras and brahmanical rituals that praised a greater being. Yoga is referred to in the book as yoking or discipline without any mention of a practice or a method to achieve this discipline. The Atharva Veda too mentions yoga with a reference to controlling the breath.

Pre-Classical Period

The creation of the Upanishads, between 800 to 500 BC, marks the period called Pre-Classical Yoga. The word Upanishad means to sit near and implies that the only way a student could learn the truths inscribed in the texts was by sitting close to a guru.

The Maitrayaniya Upanishad outlined a six-fold path to liberation. This six-fold yoga path included controlling the breath (pranayama), withdrawing the senses (pratyahara), meditation (dhyana), concentration (dharana), contemplation (tarka), and absorption (samadhi). Patanjali’s Yoga Sutra was later to mirror these paths with greater elucidation and a few additions.

Two yoga disciplines gained prominence at this time: karma yoga (path of action or ritual) and jnana yoga (path of knowledge or study of the scriptures). Both paths led to liberation or enlightenment. The Bhagavad-Gita, composed around 500 BC later added the bhakti yoga (the path of devotion) to this path.

It was at the time of the Upanishads that the idea of ritual sacrifice was internalized and became the idea of sacrifice of the ego through self-knowledge, action and wisdom. This remains an important part of yoga’s philosophy today. As with the Vedas, the Upanishads contained nothing of what we would term as yoga asana practice today. The first and probably most important presentation of yoga came in the next period.

Classical Period

Written some time in the second century, Patanjali’s Yoga Sutras created a milestone in the history of yoga, defining what is now known as the Classical Period. This set of 195 sutras (aphorisms) is considered to be the first systematic presentation of yoga, and Patanjali is revered as the father of yoga.

Patanjali defined the eight-limbed path of yoga (ashtanga yoga), which described a practical treatise on living and laid out a path for attaining harmony of the mind, body and soul. Strict adherence to which would lead one to enlightenment. The sutras still serve as a guideline for living in the world, although modern yoga no longer sees the need to master the eight limbs in succession.

Post-Classical Period

It was in this period that the belief of the body as a temple was rekindled and yogis designed a practice to rejuvenate the body and to prolong life. It was no longer necessary to escape from reality; instead the focus was more living in the moment and on the correct path. The exploration of the spiritual and the physical halves and the need to harmonize the mind, body and spirit led to the creation of Tantra yoga, to cleanse the body and mind, and to Hatha yoga in the ninth or tenth century.

Modern Period

Yoga in its present avatar owes a lot to learned gurus who traveled west to spread the benefits of yoga, or researched and created different schools of yoga. In 1893 Swami Vivekanada addressed the Parliament of World Religions in Chicago and spoke about Raja yoga. Swami Sivanada wrote several books on yoga and philosophy and introduced the five principles of yoga. J.Krishnamurti, the prolific Indian philosopher, influenced thousands with his writings and teachings on Jnana yoga.

The defining epicenter of modern day yoga, as practiced in the west, began with Krishnamacharya, Mysore India in 1931.

T Krishnamacharya opened the first Hatha yoga school in the 1920s. Three of Krishnamacharya’s most famous pupils were-Pattabhi Jois, who developed the school of Ashtanga vinyasa yoga, Indra Devi who introduced yoga to Hollywood, and B.K.S. Iyengar, who created Iyengar yoga known for its attention to body alignment and for its use of props.

Since then, many more yoga gurus have become pioneers, popularizing yoga and finding new styles in keeping with the changing times. Today there are limitless styles of yoga, all based on ingredients from the different paths of yoga (see: The Paths of Yoga).

Yoga in America has been more focused on the Asana side of the practice, but a true yogi knows there is much more to the experience. I always advise students to try different styles and you will find one that gives you the most enrichment.

Enjoy you spiritual journey…

David Yglesias RYT is yoga teacher and made this page for his personal study on the subject and to share with his students. This page is made up of the work of many, so if you have information to add, please email me: david@yogadoral.com

http://www.yogadoral.com.

David Yglesias, RYT

http://www.yogadoral.com

Thanks for the many people that helped put this history together.

The History Of Dynamic Yoga

Saturday, October 3rd, 2009

Boat Pose - YogaBy Keval Gajjar

THE HISTORY OF YOGA

Most of the Hatha yoga forms taught today throughout the Western world is influenced by the great yogi Tirumalai Krishnamacharya, who was born in 1888. He is considered the father of modern yoga and is responsible for pioneering the refinement of postures, specifically sequencing them and giving therapeutic value to each one.

He is also responsible for combining the postures with breath control to create a form of moving meditation. Sri K. Pattabhi Jois, who developed the Ashtanga Vinyasa method of Hatha yoga, studied with Krishnamacharya from the age of 12 and continued to teach yoga.  Inspired by his great teacher, in Mysore, India. B.K.S. Iyengar also studied with Krishnamacharya, albeit for a brief time.

He has spent his life perfecting the asanas that his first guru taught him and is the founder of the Iyengar style of yoga. He has a yoga center in Pune, India.T. Desikachar, the son of Krishnamacharya, developed the Viniyoga approach to Hatha yoga and currently has a yoga center in Chennai, India. He also teaches throughout the world.

THE EIGHT LIMBS

One of the founding principles of Hatha yoga to which dynamic yoga adheres is that of the eight limbs, which the literal translation of the Sanskrit word ashtanga is. Devised by the famous sage Patanjali in about 200 B.C, the eight limbs are described by him in the historical yoga text, the Yoga Sutras. The eight limbs can be likened to the form and nature of a tree. For, as a tree stands strong against every adversity and continues to grow, producing fruits from its labor, so do yoga students, through consistent practice and dedication, begin to reap the benefits of their labor and nourish the fruits of their love. The first five limbs are concerned with the body and the brain. They constitute the outer phase of yoga. The final three limbs are concerned with the reconditioning of the mind and constitute the inner phase of yoga.

The first limb of yoga is called Yama. Its purpose is to promote moral and ethical principles within the individual. Yama has five principles or social disciplines: ahimsa (nonviolence), satya (truth), asteya (non-stealing), brahmacharya (purity), and aparigraha (non-attachment).

The second limb is called Niyama. Its purpose is to create an inner integrity and it also has five principles: saucha (cleanliness, purity), santosha (contentment), tapas (austerity), svadhaya (self-study), and isvarapranidhana (surrender to God).

The third limb is called Asana. These are the yoga postures, which are practiced to calm the mind, enabling a deep state of meditation to occur. This is based on the principle that if the body is restless, the mind will also become restless, inhibiting the true realization of the self.

The fourth limb is Pranayama, or extension of the breath. Prana is the life-force energy, and ayama is the voluntary effort to control and direct this energy. Pranayama helps contemplation and eliminates distractions of the mind, so it becomes easier to concentrate and meditate.

The fifth limb is Pratyahara, which means mastery of the senses. Through the practice of asana and pranayama your mind’s attention is turned within; through pratyahara this internal focus is maintained.

The sixth limb is Dharana, or concentration. It is the ability to focus your full attention on one point to the exclusion of everything else. It is essential to realizing the true self.

The seventh limb is Dhyana, or meditation, which is the effortless flow of awareness toward the object of concentration. The difference between concentration and meditation is that in concentration there is a peripheral distraction or awareness of your immediate surroundings, whereas in meditation the attention is not disturbed at all; you are completely absorbed.

The eighth limb is Samadhi, which means the absorption of object with the mind. In this enlightened state there is no duality of consciousness. It is one step beyond being completely absorbed in the meditative state. When you have achieved Samadhi, the “I” becomes nonexistent. You become one with God or one with all. This is the fruit of the tree or the fruits of your labor.

MY DEAR BROTHERS AND SISTER IF YOU WANT TO KNOW MORE ABOUT THIS THEN VISIT www.indianyogaandmeditation.com