Archive for October, 2011

The Ultimate Expression of Bhakti Yoga

Monday, October 31st, 2011

yoga teacher trainingBy Amruta Kulkarni, CYT 250

Bhakti Yoga is a devotional path of oneness or union with the Divine. According to Kashmir Shaivite scholars, the ultimate expression of Bhakti Yoga is service to God, Guru and other individuals, both inside and outside of the community of seekers. Some of the more well-known practices of Bhakti Yoga include spending time close to an enlightened being, chanting the divine names or mantras and ritual acts of worship, such as singing an evening arati or prayer while waving lit candles in honor of a divine being. It may appear at first that the ultimate expression of Bhakti Yoga is to chant beautifully or meditate for hours on the form of one’s Guru. However, scholars of spiritual texts and spiritual teachers repeatedly tell us that the ultimate expression of Bhakti Yoga is service to God and Guru, with the highest expression of Bhakti Yoga being service to other individuals.

When a yogi or yogini begins to walk the path of Bhakti Yoga, he or she may have a deep longing for knowledge and oneness with the Divine. A seeker who is of a devotional temperament may begin his or her sadhana by meditating, reading the scriptures and spending time in prayer and contemplation. These practices may be performed while living at home, in a Buddhist monastery, an ashram or even in a Christian monastic setting. Initially, the Bhakta may feel inspired to serve God by serving the ritual needs of the institution. Some of these ways of serving may be to place flowers on the altar, paint beautiful tankas or clean the altar clothes. These are all aspects of serving God, the Guru and the community of aspirants. This kind of service is also very uplifting because it keeps the awareness of the Divine ever present in the devotee’s consciousness.

However, spiritual teachers, scriptural texts and many living saints tell us repeatedly that the ultimate expression of this love for God is the service of others. Many spiritual paths also include service to the earth in this category. For example, an individual like Mother Teresa who serves the needs of the destitute and outcast would be considered to be emulating the highest expression of Bhakti Yoga. Recently, a dedicated Yogic scholar and practitioner shared with a group of us that what makes him the happiest now is to serve other people, not reading the classical Indian scriptures or chanting divine names. We could all feel his love. This is the highest expression of Bhakti Yoga and is fueled by the love and compassion that is generated by traditional devotional practices.

© Copyright 2011 – Aura Wellness Center – Publications Division

To see our selection of Online Yoga teacher training courses, please visit the following link.

http://www.aurawellnesscenter.com/store/

FREE Yoga Report. FREE Yoga Newsletter. FREE Yoga Videos. Free Podcasts. Bonus: Free Yoga e-Book, “Yoga in Practice.”

FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste!

Meditation Teacher Ethical Guidelines

Sunday, October 30th, 2011

become a yoga teacherBy Kimaya Singh

Just as there are many styles of Yoga, there are also many kinds of meditation and many different opinions about the best way to teach the art. While all of them have their strong points, the one thing that remains constant is the need for knowledgeable and ethical teachers.

Although standards vary, there are guidelines that apply to all meditation teachers. Students may look for the following qualities when selecting meditation classes:

• Professional level of expertise and experience concerning the rituals, practice and function of meditation

• Reasonable length of time spent in the study and practice

• Some indication of qualifications and skills

• Quality services for reasonable prices

• References from former students

Like Yoga teachers, meditation instructors are ethically bound to maintain certain rules of proficiency, propriety, and conduct. These rules apply to personal relationships with students as well as to the class as a whole. Meditation teacher ethical guidelines typically include the following topics.

• Confidentiality of personal information

• Preservation of public welfare above personal interests of staff or clients

• Ethical and moral conduct both inside and outside of classes

• Fair representation of training and experience

• Respect of the client/instructor relationship

• Equal treatment of all students

• Avoidance of personal conflicts or public criticism within the group or among individuals

Like Yoga instructors, meditation teachers are role models for their classes and their communities. The need to maintain proper behavior and ethical standards is a prerequisite to effectively helping students along their spiritual paths. Because students sometimes choose mentors to share confidential information, teachers must know how to respond as well as how to honor their trust. As with any professional endeavor, intimate relationships between teacher and student are inappropriate and potentially harmful.

Meditation has been an integral part of the Eastern world for thousands of years. It is commonly believed that meditation was relatively unknown to the Western hemisphere until the middle of the 20th century. Since that time, its increasing popularity has led to a variety of practices based on the old standards.

However, the Bible contains many references to meditation. The Book of Psalms, in particular, mentions meditation, at least, a dozen times, which indicates that Jews and Christians were both familiar with meditation. The modern day word “meditation,” comes from the Latin word, “meditatum.” Most of the early meditating by Christians was practiced by monks. While modern religious theologians often point to differences in meditation purposes, the underlying purpose is to improve one’s self. Whether you pray or find clarity, you will still improve yourself.

As spiritual teachers of the 21st century introduce derivatives of the ancient practice, techniques sometimes seem unnecessarily intimidating to beginners. While meditation is mystical, it is not mysterious. By avoiding elitist attitudes and embracing newcomers, meditation teachers not only help individual students; they make the world a better place.

© Copyright 2011 – Aura Wellness Center – Publications Division

To see our selection of Online Yoga teacher training courses, please visit the following link.

http://www.aurawellnesscenter.com/store/

FREE Yoga Report. FREE Yoga Newsletter. FREE Yoga Videos. Free Podcasts. Bonus: Free Yoga e-Book, “Yoga in Practice.”

FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste!

 

Insight Into The Upanishads

Saturday, October 29th, 2011

yoga teacher trainingBy Jenny Park

Depending on whom you are, your yoga practice may stop or begin on your yoga mat. Some people practice once a week at the local health club, while others live, read, and breathe yoga – every day. Either way, each of us continues to practice for many different reasons.

Some yoga practitioners may find themselves inevitably exposed to the culture and history of the Indian subcontinent and the religion that spawned from it. One integral symbol, the Upanishads, has roots in Indian culture as deep as the religion it is aligned with. But what are the Upanishads and what do they say?

Basic Theology: What is Hinduism?

To many in the western world, the Abrahamic religions, are thought to be the oldest established religions. In actuality, Hinduism dates back thousands of years before the rise of Abraham, and is so old that anthropologists cannot specify one single date.

Hindus believe that there is a supreme being known as Brahman, who inhabits every aspect of the world. An individual must perform their dharma, or worldly duties, in order to balance karma in a positive favor. It is considered impossible to achieve “enlightenment” in one lifetime, and the belief in reincarnation describes that an individual is born into a status based on their karma and the accomplishment of dharma in the previous life.

Ultimately, by performing one’s dharma over several lifetimes, an individual may break the cycle of samsara or reincarnation and join Brahman which is referred to as achieving nirvana.

Scripture: What Are The Upanishads?

The Upanishads are a collection of scriptures that are thought to have had an important influence on the early development of Hinduism. Currently, there are roughly 200 scriptures that make up the collection, which have been transcribed into written form after millennia of being taught orally.

To give an example, the Upanishads describe the ways in which people seek answers: through the world around them, through others, and through deities. It is important to utilize all three in a balanced state, because together, all three work to achieve the same goal: understanding of the self. Symbolically, the trifecta is said to be reference to the three primary deities Vishnu; the preserver, Shiva; the changer, and Brahman; the wise one.

The Upanishads describe a variety of different topics, from philosophy, to sociology, the purpose and path for humanity, and more. The concepts of Brahman, the supreme one, and the Atman, the individual, are the primary focus of the majority of texts. While the Upanishads do have texts that focus on other aspects of Hinduism, such as the gods Vishnu and Shiva, and other minor beliefs, the most common topics focus on one’s path through samsara.

© Copyright 2011 – Aura Wellness Center – Publications Division

To see our selection of Online Yoga teacher training courses, please visit the following link.

http://www.aurawellnesscenter.com/store/

FREE Yoga Report. FREE Yoga Newsletter. FREE Yoga Videos. Free Podcasts. Bonus: Free Yoga e-Book, “Yoga in Practice.”

FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste!

Yoga Poses for the Sixth Chakra

Friday, October 28th, 2011

yoga teacher certificationBy Faye Martins

The Sixth Chakra is known in Sanskrit as the “Ajna Chakra.” This chakra is also known as the Third Eye Chakra. It is where spiritual insight and vision dwells. The Ajna Chakra is associated with the color indigo-blue and the element of light. It is located between the eyebrows and slightly above the line of the eyes. When this chakra is activated through spiritual initiation, practices or other life experiences, a Yogini or Yogi may develop the capacity for clairvoyance and a strong ability to manifest his or her dreams in the world through creative visualization techniques.

A chakra can become blocked or unbalanced through difficult life experiences, negative internal thought patterns and the contraction of physical tension and holding. When a chakra is unbalanced, its rate of spiral vibration slows down, and the individual is unable to manifest the energy of that particular chakra in the world. There is a sense of being stagnated or blocked in the chakra area that has become closed down. It is also possible for a chakra to become over-stimulated and unbalanced. An over-stimulated chakra may predispose a Yogi or Yogini to hyperactivity in the area of the over-stimulated chakra’s purview.

When the Sixth Chakra is blocked, we may experience eye problems, memory issues and an inability to see the whole picture. When the Sixth Chakra is over stimulated, we may experience headaches, difficulty focusing, racing thoughts and even hallucinations. In order to open and/or balance the Ajna Chakra, Yoga poses that stimulate or sooth this area are important. Supported Forward Bends, such as Yoga Mudra, help to gently stimulate the Ajna Chakra. Pranayama exercises including Nadi Shodhana gently stimulate the Third Eye Chakra. Practicing meditative techniques that focus on a withdrawal of the senses also help to calm down and balance the Sixth Chakra.

Yoga Mudra

To practice Yoga Mudra, begin by kneeling on your Yoga mat and sitting on your heels. If your knees are sensitive, place a folded blanket under them. Clasp your hands behind you. Take one full Yogic breath. With your next exhale, raise your arms up behind you until you feel a good stretch and bend forward, placing your forehead on a block or on your mat depending on your level of flexibility. Gently press into the Third Eye area. Hold this posture for three to five breaths. With your next inhale, come up. Switch the direction of the clasp of your hands and repeat. When you are finished with the posture, sit quietly for a few minutes and feel the opening in both the Fifth and Sixth Chakra areas.

© Copyright 2011 – Aura Wellness Center – Publications Division

To see our selection of Online Yoga teacher training courses, please visit the following link.

http://www.aurawellnesscenter.com/store/

FREE Yoga Report. FREE Yoga Newsletter. FREE Yoga Videos. Free Podcasts. Bonus: Free Yoga e-Book, “Yoga in Practice.”

FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste!

Yoga for Eating Disorders

Thursday, October 27th, 2011

yoga certificationBy Gopi Rao

Eating disorders include a family of unhealthy conditions such as anorexia or bulimia which are most common among females in some societies, though a small percentage of men are impacted by these conditions as well. Eating disorders have the potential for great destruction or even death depending on certain factors.

Those with eating disorders become fixated on how imperfect their physical forms are, which is quite understandable given the irrationally unrealistic standard that is set for today’s women in ads all over the media. The person with the eating disorder feels that their body is wretchedly imperfect, and that they must fix themselves as soon as possible because their imperfection is something they simply cannot tolerate any longer. The truth is, even if someone had the most perfect body they themselves would not necessarily be perfect; the physical form matters little in comparison to what lies within.

People with eating disorders erroneously think of the goal of achieving the perfect body as their means of salvation, meaning that everything will essentially be right with the world if they are thin enough. No external event in the future offers any salvation since the only time one can be happy and free is in the here and now. It is essential that those battling eating disorders reconnect with that which really exists and is real in this moment. Reconnecting with reality will heal the rift between their minds and their bodies, leading to acceptance of all that is.

Yoga is the best tool for coming to love and respect the skin you’re in. The Yoga asanas are difficult and challenging, forcing participants to really connect with their physical forms. By performing the asanas, one comes to the realization that the body is just a tool with which one may learn valuable skills and do worthwhile things. The body no longer merely serves as a visual representation of the imperfect self; the body becomes beautiful for doing the things it was made to do.

There is no way to do yoga and not honor and respect the body. The asanas require too much focus, intention and attention to let the mind wander. When the mind is held still and forced to pay absolute attention to something outside of itself, profound changes can occur.

Conclusion

A steady routine of yoga practice will instill feelings of self-confidence and enhance one’s self image. Learning to appreciate ourselves as we are is a yogic life skill, which brings about states of happiness and contentment.

© Copyright 2011 – Aura Wellness Center – Publications Division

To see our selection of Online Yoga teacher training courses, please visit the following link.

http://www.aurawellnesscenter.com/store/

FREE Yoga Report. FREE Yoga Newsletter. FREE Yoga Videos. Free Podcasts. Bonus: Free Yoga e-Book, “Yoga in Practice.”

FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste!

Yoga Poses for the Fifth Chakra

Wednesday, October 26th, 2011

yoga teacher trainingBy Faye Martins

The Chakra system is based on the wisdom of ancient Indian Yogis. According to Yogic philosophy, the human body contains seven major chakras or energy vortexes that lie along the vertical subtle pathway of the spinal cord. Each chakra corresponds to different colors, life experiences, skills, deities and emotional patterns. When the chakras are spinning and vibrating in a balanced way, we feel joyful, alive, empowered and full of energy. When the energy of a particular chakra becomes unbalanced, we may feel lethargic, blocked, sad or lonely.

The Fifth Chakra is known as the Vissudha or Throat Chakra. It is associated with the elements of air and sound as well as the subtle, energetic vibrations that comprise the universe. The Throat Chakra is also associated with the color turquoise. This chakra is located in the mouth, neck, jaw and throat areas. One of the primary aspects of human life that this chakra corresponds to is our ability to speak up for ourselves and speak our own truth. Singing, chanting sacred mantras, writing and dancing are all ways that we can creatively express our truth.

When the Fifth Chakra becomes blocked, we may experience a lot of tension in our neck, throat, shoulder and jaw areas. We may even develop TMJ or hypothyroidism. Whenever we swallow our own personal truths, we encapsulate it with muscular tension in this region of the body. This tension can be profoundly uncomfortable and over time may even create a misalignment in the spine, neck, shoulders and jaw. When the Visuddha Chakra is over-stimulated, a Yogini or Yogi may talk too much, be unable to listen to others and may even develop hyperthyroidism.

There are many effective Yoga poses for opening up and re-balancing the Throat Chakra. All backbending asanas will open up the front of the chest, throat and neck. Many standing poses, including all three Warrior poses, will help to release tension and stress in the neck, shoulders and jaw. Inverted postures such as Shoulder Stand and Plow Pose will also help to balance the Vissudda Chakra. Ustrasana or Camel Pose is one of the most profoundly effective Yoga asanas for opening up the entire Throat Chakra area.

Ustrasana or Camel Pose

To practice Ustrasana, warm-up your body first with a series of Sun Salutations and standing postures. When you are warmed up, kneel on your Yoga mat. If you need padding for your knees, kneel on a folded blanket. Keep your knees hip-distance apart. Place your hands on the back of your sacrum with your fingers pointed up. Take one inhale, with your exhale slowly lean backwards against your hands as you puff your chest up towards the sky. You may keep your chin tucked into your neck to alleviate any neck discomfort, or stretch your neck and head back for a deeper throat stretch. Hold for five to ten breaths. Come up slowly and rest for a few minutes in Extended Child’s Pose.

© Copyright 2011 – Aura Wellness Center – Publications Division

To see our selection of Online Yoga teacher training courses, please visit the following link.

http://www.aurawellnesscenter.com/store/

FREE Yoga Report. FREE Yoga Newsletter. FREE Yoga Videos. Free Podcasts. Bonus: Free Yoga e-Book, “Yoga in Practice.”

FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste!

 

Yoga Poses for the Fourth Chakra

Tuesday, October 25th, 2011

yoga teacher trainingBy Faye Martins

The Fourth Chakra or Anahata Chakra is located in the heart region in both the front and backside of the torso. It is the mid-way point between the three lower, earth-based chakras and the upper three chakras that are focused more on the spiritual elements of life. When the Anahata Chakra is healthy and balanced, we are in touch with a well-spring of deep peace and love within our own beings.

When the Fourth Chakra is closed down or stagnant, you may feel cut off, lonely and shy. You may also have difficulty forgiving others for their transgressions, forgiving yourself, and you may have a lack of empathy for those around you. Physically, a Yogi or Yogini who is experiencing a blocked Anahata Chakra may experience difficulty breathing such as is the case with asthma or heart disease. A Fourth Chakra that has been closed down because of painful emotional experiences may frequently lead to shallow breathing. In this case, a regular practice of pranayama exercises will help to invigorate and rejuvenate the Fourth Chakra.

If you experience an overactive Heart Chakra, you may experience strong negative emotions linked to love such as jealousy, possessiveness, co-dependency and controlling behavior aimed at preventing abandonment. If you experience an overly-engaged Fourth Chakra, forward bends will help you to turn inward and release stress and tension as you focus on the energy and nourishment within your own being. Supported Forward Bends will help you to let go of a sense of constant “doership” and allow your body and mind to relax from the constant search for love and nourishment from others.

Dirgha Pranayama

To invigorate and circulate new blood and oxygen into the Anahata Chakra, a regular practice of Dirgha Pranayama is very helpful. To practice Dirgha Pranayama, sit comfortably in an easy cross-legged position on your Yoga mat. You may want to sit on a folded blanket if your hips are tight. Start by taking in three full breaths, inhaling and exhaling completely for equal lengths of time.

Dirgha Pranayama consists of dividing the inhale into three equal parts. The first part of your inhale should fill up the lower third of your abdomen, the second part of your inhale will fill up your chest cavity to the lower part of your lungs, and the third part will fill up your lungs completely. There is a small one to two second pause between each inhale. After you have completed your series of inhales, hold the breath for five seconds and then exhale slowly. Repeat this breath five to ten times at the same pace.

© Copyright 2011 – Aura Wellness Center – Publications Division

To see our selection of Online Yoga teacher training courses, please visit the following link.

http://www.aurawellnesscenter.com/store/

FREE Yoga Report. FREE Yoga Newsletter. FREE Yoga Videos. Free Podcasts. Bonus: Free Yoga e-Book, “Yoga in Practice.”

FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste!

Yoga Poses for the Third Chakra

Monday, October 24th, 2011

yoga teacher trainingBy Faye Martins

The Third Chakra is called the “Manipura Chakra” in Sanskrit. This chakra is associated with the color yellow and governs metabolism and digestion. It is located in the navel or solar plexus area. The emotional emphasis of this chakra focuses on issues of strength, self-esteem and empowerment. If our Third Chakra is healthy and balanced, we are able to assert our will in the world, take risks and act in an empowered way to create the life of our dreams.

A Yogi or Yogini who is suffering from digestive disorders, low self-esteem or a sense of powerlessness is experiencing an unbalanced or stagnant Third Chakra. If you are one of these Yoga practitioners, you may end up feeling lethargic, drained and unable to bring your dreams to fruition. The Manipura Chakra may also be overstimulated. An overstimulated Third Chakra may be evidenced by an excessive emphasis on power and perfectionism. This high degree of expectation can lead a person to be filled with anger and hatred when he or she is disappointed.

Yoga poses that help to balance and energize the Manipura Chakra include vigorous Sun Salutations, Warrior poses, core abdominal work, twists and energizing pranayama exercises. On the other hand, supported backbends will help to cool an overactive Third Chakra. Restorative poses are also a soothing way to cool the fire of anger, hatred and perfectionism often found in an individual with an overly-stimulated Manipura Chakra.

Warrior II Pose

This Warrior Pose will help you feel connected to the earth, focused on your goals and will strengthen your quadriceps, upper back and arm muscles. To practice Warrior Pose II, first warm up your body with several Sun Salutations. After you are warmed up, jump or step your feet three and a half to four feet apart depending on the length of your legs. Raise your arms to shoulder height with your palms facing the Yoga mat. Turn your right foot towards the front of your mat and parallel to the sides of your mat. Turn your back foot in 45 degrees.

As you inhale, feel the strength of your stance on your Yoga mat. As you exhale, slowly bend your right knee to a 90 degree angle directly over your ankle. Do not overextend your knee beyond the line of your ankle. Hold for three to five complete Yogic breaths while you maintain a steady drishti or gaze over the middle finger of your right hand. With your next inhale, come up slowly and come to the top of your mat in Mountain Pose. Repeat on the other side.

© Copyright 2011 – Aura Wellness Center – Publications Division

To see our selection of Online Yoga teacher training courses, please visit the following link.

http://www.aurawellnesscenter.com/store/

FREE Yoga Report. FREE Yoga Newsletter. FREE Yoga Videos. Free Podcasts. Bonus: Free Yoga e-Book, “Yoga in Practice.”

FREE CONTENT: If you are a Yoga Teacher, Yoga studio, blogger, e-zine, or website publisher, and are in need of quality content, please feel free to use my blog entries (articles). Please be sure to reprint each article, as is, including the resource box above. Namaste!

TEACHING YOGA TO CHILDREN

Sunday, October 23rd, 2011

yoga teacher trainingBy Dr. Rita Khanna

Teaching Yoga to children is one of the most delightful experiences. Children are naturally spontaneous, open, and full of imagination. Yoga practices keep these innocent qualities alive in the child. Yoga provides the tools for children to develop into focused, well-balanced, positive, and creative adults. It gives them ways to manage their lives, and life situations, in a constructive way. It recognizes the interdependence of body, mind, emotions, and spirit and the need for health and balance in all these layers of our being.

Through the practice of Asanas, children learn about their bodies, how to sustain a healthy body, and how to keep it flexible and youthful. They learn co-ordination, although it has been said that this is not fully developed until all the milk teeth are lost. Co-ordination leads to a certain grace and poise, which is carried over into other areas of their life and personality. Through Pranayama practices, children learn to bring about a balanced emotional state. They learn to manage stress, to become aware of agitation, and how to deal with it, and to channel their energy creatively. All of this helps to increase their self-confidence and inner stability. The practices of Pratyahara and Dharana give relaxation and disciplines, which develop clarity, improve concentration, attention, and memory.

HOW TO SET A YOGA CLASS FOR CHILDREN

Looking for a venue:

When looking for a space to teach Yoga to adults, we look for a place where there is minimum amount of disturbance to the class. This is not necessarily the case when looking for a place for children to practice Yoga. We need to consider that we should not be disturbing others, as children can be quite noisy. The space needs to be clean and clear, free of furniture and other objects. It is helpful if the floor is non-slippery – wooden floors are good. Know where the fire exits, toilets, and telephones are located.

Finding the children:

Decide which age group you wish to teach. It is better to group the children in 5-7 years, 7-9 years, and 9-11 years, and so on, as they respond in different ways to the practices. The teacher’s language needs to change according to the age of the class. Going into schools, to offer Yoga classes after school time, is a good starting point; alternatively, advertising in libraries, health food shops, doctors’ surgeries, etc. brings good results.

Length of class:

For small children, 45 minutes is a good amount of time for a class. Allow time for them to change, take off their shoes and socks, etc. For older children, the classes can be longer – one hour to an hour and a half.

Creating a sacred space:

The classroom can be decorated with posters, relating to the theme or topic of the class. Incense and a candle (where appropriate) will increase a sense of being special. It is a good idea to ensure that the children have mats to practice on, and this may mean providing them the same, in case they have not brought theirs. With all of this, and any other props you might need for the class, a helper is a useful asset. A helper or assistant is also useful for giving children individual attention, such as helping them with Asanas, or taking them to the toilet.

WHAT TO TEACH

yoga teacher coursesAsana:

Children love Asanas, especially animal Asanas, where they can make noises and also learn about the qualities of that animal, and thus, a little more about the world around them. The important thing in Asana is not to expect perfection, for as the child’s awareness increases, the practices will perfect themselves. Yoga with children should be FUN. It should be remembered that a child’s body is still growing, until the age of about 17 years; therefore it is not a good idea to hold postures. Inverted postures (i.e. headstand) should also be avoided.

Pranayama:

Pranayama practices that are simple, and which do not involve retention of the breath, are suitable for children. There is a wealth of children’s Yoga books in the market – some geared to teachers and some more appealing to children themselves.

Yoga nidra:

Yoga nidra is a favorite for children. It should be kept short, as they can relax deeply and quickly because they tend to be less tense than adults. However, children do experience stress from home situations, peer group pressure, exam worries – even world events can worry them, so they definitely need to be able to relax.

kids yoga teacher trainingTrataka:

Trataka is also another useful practice for developing concentration, memory, and for quieting the mind. Trataka can be done in a variety of ways, including using Mandalas that they may have previously colored, and simple Yantras – squares, triangles, etc.

Games:

Games are always successful in a Yoga class, either as ice-breakers, for induction purposes, or as a technique for developing memory and awareness. An example is ‘Kim’s Game,’ where you present the children with a tray of objects which they look at for a few minutes; then the tray is covered, and they have to write down everything they can remember.

Another game is the ‘Emotions’ game. A pack of cards is made with different words on each: “I feel happy when . . .”, “I feel sad when . . . “, “I feel frustrated when …” etc. The children choose a card (if they are not happy with it, they can choose another) and go on to describe an event or situation that evokes that feeling in them. It is an excellent way for children to understand and express different emotional states. Stories also go down well. Some of the Indian comic books, telling stories of saints, kings, gods and goddesses, the Ramayana and Mahabharata have always been well received.

Themes and topics:

Themes and topics are a good tool to plan Yoga classes around – they give a focus to you and the children and can be repeated for several weeks if a success. (The golden rule in Yoga with children is, “If it isn’t working, drop it immediately!”) These themes can range from a walk in the jungle, a visit to the zoo, the seasons, the elements, festivals like Diwali, and so on. Themes can also synchronize, with topics being covered in school. Equally, one can introduce Yamas and Niyamas. This will introduce children to the philosophy of Yoga and may help in situations like bullying, which is common in schools.

Children learn by example; they are like sponges; and if we set them good examples of behavior, they will imbibe these positive qualities and may bring a positive change to our society.

Discipline:

Discipline comes from within; if we enforce it too strongly on children, it will not work. In a Yoga class, for reasons of safety and effectiveness, the teacher needs to be in control. So, a simple way to achieve this is to follow the guidelines of Rules, Praise, and Ignore. You, as the teacher, set the rules, i.e. this is your mat, and you stay on it unless I ask you to move. Praise the good behavior, and as much as possible, ignore the bad.

yoga instructor trainingGenerally speaking, you have to do the practices with the students; and young ones especially are too impatient to watch a demonstration – they want to get on with it. I have found that arranging the children in a circle, of which you are a part, is most helpful, as no one can hide at the back, and children are very good at monitoring each other. Disruptive children or those seeking attention can be usefully used as demonstrators, where they are kept busy and have all the attention they need.

It is also worth remembering that children do not necessarily want to be in the Yoga class. Sometimes, it is the wish of the parent; therefore I tend to offer the child the option of not joining in if they really don’t want to. We have a ‘time-out’ corner for those occasions – a space apart from the others, where a child can go to read a book, color a Mandala, or just be. If we want our children to learn respect, we have to show them respect, so the deal is that the teacher and the group respect the child’s wish to not join in (for any reason). However, the child has to respect that the rest of us do want to practice, so they are to be quiet. It works!

Child protection:

We tend not to use this ‘hands on ‘ method of teaching. Make sure you are familiar with safe practice; know any contra-indications or precautions that might be appropriate for children. Make sure they are given BEFORE the practice begins. It is advisable to have an up-to-date first aid certificate. Always check that you have contact details for the parents or caretakers of each child.

If you feel ready to take up the challenge of teaching Yoga to children, go and do it – even if you have no experience of teaching children. Your first class will teach you plenty. Go into a local school and offer Yoga classes, do it as seva, get feedback and keep notes from teachers, parents, and the children themselves. This could be really useful for future research projects.

A NOTE FOR PARENTS

If your children do not have this opportunity at school, you can teach them to relax at home, even without ever having practiced these exercises yourself. Only take care to adjust the instructions to the level of the child, and do not force his or her attention for more than ten minutes. Here are four exercises inspired by Yoga. Each exercise has a particular quality.

Concentration before the effort:

The first exercise is – keep the elbows on the table, hands cupped in front of the eyes. Breathe in deeply and slowly breathe out. Practice twelve times. Evoke in the child a landscape or place that he likes. Let him imagine that he is there, one with the trees, mountains, sea, or sky.

Attention and imagination:

Place an object in front of the child. Eyes are motionless, but without tension. Let him look at the object for 30 seconds. Then, with closed eyes, encourage him to see the object clearly. Then, for a second time, let him look at the object, in detail, with open eyes.

Inner peace of mind:

This exercise is based on listening to sounds. Lying, or better, sitting with the back straight and eyes closed. Ask the child to breathe six times, repeating mentally at the same time the word ‘peace’ or ‘relaxation’ at the end of each breath. Then, make him listen to the noises first in the distance, in the street, then in the house, in the room, but without trying to interpret them. A different way to practice for smaller children is to produce three different sounds; for example, those of crumpled paper, a click of a ball point pen and the sound of a step (when someone walks). Then ask them in which order the sounds were produced.

Relaxation before sleeping:

With the child lying down, name the different parts of the body, which he has to feel without moving. Start with the thumb of the right hand, move up the arm, and then down the right side to the toes. Practice the same way for the left side of the body. Finish with the head. Then suggest visualization of pleasant pictures to imagine.

Aum Shanti

If you feel inspired by this article, feel free to publish it in your Newsletter or on your Website. Our humble request is to please include the Resource as follows: -

Courtesy: Dr. Rita Khanna’s Yogashaastra Studio.

A popular studio that helps you find natural solutions for complete health.

Also conducts online Yoga Courses & Naturopathy Guidance.

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Dr. Rita Khanna

Dr. Rita Khanna is a well-known name in the field of Yoga and Naturopathy. She was initiated into this discipline over 25 years ago by world famous Swami Adyatmananda of Sivananda Ashram in Rishikesh (India).

She believes firmly that Yoga is a scientific process, which helps us to lead a healthy and disease-free life. She is also actively involved in practicing alternative medicines like Naturopathy. Over the years, she has been successfully practicing these therapies and providing succour to several chronic and terminally ill patients through Yoga, Diet and Naturopathy. She is also imparting Yoga Teachers Training.

At present, Dr. Rita Khanna is running a Yoga Studio in Secunderabad (Hyderabad, India).

Introducing Yoga to the Classroom

Saturday, October 22nd, 2011

yoga teacher courseBy Gopi Rao

The fast-pace of our current society takes a large toll on both students and teachers in the public and private school classroom. There is a lot or pressure on students to perform well and consistently according to state and nationally-mandated curriculum guidelines even if a student needs complementary academic enrichment in order to really grasp the subject matter on which he or she is being tested. This external academic pressure can create a substantial amount of stress and tension in the classroom, both for the students and for the teachers who are preparing the students for various levels of examinations.

Incorporating the practice of Yoga in the classroom can help to alleviate stress and boost the students’ physical and mental health. Even a short break of twenty minutes of Yoga will help to undo some of the tension and over-intellectualism of our current educational system. The practice of Yoga postures, breathing exercises and meditation techniques, in addition to an understanding of respectful communication and teamwork based on positive thinking, all help to create an atmosphere of fun, health, creativity and exploration in the classroom. Yoga has been shown to help balance emotions, increase physical health, raise self-esteem and enhance the ability of students to focus and complete important educational tasks. Practicing Yoga as a class will also help to bond the students together and create a positive classroom environment.

In the lower grades, incorporating the practice of Yoga into the classroom should take into account the developmental age of the children. If you are introducing Yoga to children under the age of eight or nine, the Yoga session will be more enjoyable for the children if it is entertaining and fun. Introducing Yoga poses through a creative story where the children act out the different characters with their bodies is an great, integrated way to have the students enjoy the benefits of Yoga while they are playing and using their imaginations. You can also introduce Yoga poses to young children by introducing the poses with familiar animal names such as the monkey, cat stretch, downward facing dog and dolphin pose. At the end of the practice, you may wish to introduce a brief period of meditation of two to five minutes in order to give the children a few minutes to practice dharana and to rest in their own inner stillness.

If you are introducing Yoga to students who are in middle school, high school or college, the Yoga session may be longer and more formal. If you have the time, a Yoga class of thirty minutes or longer will really allow older students to engage in the practice and reap the many benefits it offers. Pre-adolescents and adolescents will enjoy a more structured and challenging Yoga asana session. They will also enjoy engaging in other Yogic practices such as service projects in their community. Additionally, older students will be able to sit for longer periods of meditation, possibly for ten or fifteen minutes, which will give them a chance to really slow down and pause during their busy school days. Instituting a period of rest and relaxation at the end of your Yoga class will help the students to learn to honor a healthy balance of activity and rest during the day and in the rest of their lives.

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